Demonization games

I recently attended a meeting with pastors and lay people from throughout western Pennsylvania. Wonderful people, doing wonderful work for the Kingdom of God. But one aspect of the meeting bothered me: demonization.

Some of the good folks at this meeting spoke of some kind of battle between Right and Left, between Conservatives and Liberals. While some at the meeting were trying to be sincerely gracious concerning those with whom they have strong disagreements, others found this more difficult. In many ways, I believe I was the most "liberal" person at the meeting, both politically and theologically. I felt a bit isolated.

Part of my problem was that the group seemed to be missing out on the real battle in the Church, which isn't "Biblical faithfulness" vs. "liberal heresy", or anything that simple. The real battle involves the proper and improper use of institutional power, and what that means for the disciplemaking mission of the Church. But I digress.

The group (in my view) suffered from some other misconceptions, including some very basic definitions. "Evangelical" is not a synonym for "conservative". I have often been called "evangelical left", meaning, I suppose, that I'm on the "left wing" of the evangelical movement. Those who know me know that I am strongly anti-war (all war, not just in Iraq, which it seems "hip" to oppose these days), anti-guns (no civilian should own one), and anti-death penalty (why collaborate with God's Enemy?)...hardly traditionally "conservative" positions. Nevertheless, I consider myself a firm evangelical Christian.

Do you believe in the Incarnation? That Jesus was born of a virgin? In the Trinity? In the Resurrection of Jesus? That the Church is the united and Spirit-empowered Body of Christ? That the Bible is an authoritative voice for the Church (though not the only authoritative voice), and that it "...containeth all things necessary to salvation"? These (and perhaps a few other points) are what makes one an "evangelical" (a term which, we must remember, essentially means, "one who believes the good news").

Completely unrelated are a person's positions on the Creation, the End Times, the nature of the soul, proper polity, gun control, the sacraments, or even sexuality. These are all important issues, to be sure, but they are not and have never been "essentials" of the Faith. To make non-essentials suddenly "essential" is to become a type of fundamentalist, something very, very different from "evangelical". I know evangelicals in almost every Christian tradition; my brother is, I believe, an evangelical Roman Catholic (though he may object to this term as he might define it), a term which may seem oxymoronic to some, but is not, in any way.

What concerned me at the meeting was the manner in which some of the folks demonized those with whom they shared disagreements. To demonize is basically to dehumanize, and, when that happens, it's easy to dismiss altogether, and perhaps even to hate.

Look at the ways in which many on the far Right have demonized, dehumanized, and then hated homosexuals. A Christian response (synonomous here with an evangelical response) should be to love a homosexual person, even if one disagrees with their behavior. They are children of God for whom Jesus died. Look at the ways in which the far Left has demonized, dehumanized, and then hated George W. Bush. A Christian response should be to love the President, even if one disagrees with his decisions or policies. He is a child of God for whom Jesus died.

There's simply too much demonization in the Church today. I've been guilty of this sin; I confess. But I've had enough of that bad taste in my mouth. There are real evils out there, and so many people who need touched by the love and mercy of Our Lord; I'm tired of listening to (and playing) demonization games. I can disagree with someone (powerfully) but still find room in my heart to love them as Jesus does. This doesn't mean orthodoxy is any less important, nor that we simply "give it up", but this has to be a more fruitful approach...certainly one that is more faithful. If Jesus could love the Pharisees and the prostitutes and the tax collectors and the lawyers, so can I.

"Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will."

- 2 Timothy 2:23-26 (ESV)

The Music Man

Our oldest son Christian has had a dream for years now...to perform in a musical. Both Robyn and I took part in musical productions in high school and had great fun; Robyn also performed in college and later choreographed a community theater production. Knowing how much fun we had, and admiring the very talented people who perform so well, Christian couldn't wait to be a part of a show.

I'm thrilled to say that last week, Christian was able to fulfill this dream. He was part of the barbershop quartet in The Music Man, staged by Thomas Jefferson High School . He sang the high tenor part (likely for the last time) and did a fine job with his lines, his singing, and his dancing. Most importantly, he had a wonderful time.

I'm very proud of Christian, who was recently inducted into the National Honor Society and overall has done very well both academically and in his musical pursuits (in addition to singing, he also plays trumpet in the marching band, concert band, and jazz band). He's also a pretty good kid with a good head on his shoulders (most of the time!). It really is one of the biggest joys a parent can have, though, to see a child fulfill a dream. I'm so happy for him, so proud of him, and so thankful to our Heavenly Father for this blessing.

Next on Christian's agenda will be getting a job (it looks like two interviews this week) and getting his driver's permit; please pray for us!

Jacob's Trouble

My favorite Christian band of all-time is Jacob's Trouble. The group was around in the late 1980s and early 1990s, and made music heavily influenced by the Beatles, the Monkees and U2...which, naturally, caught my attention.

Loved their work. I still listen to it often and it gets the juices flowing. If I were ever to be in another band (I played the amateur musician in my teenage years and early 20s), it would without question be modeled after Jacob's Trouble.

I recently discovered their blog, set up for a reunion show they're doing in Atlanta (wish I could be there!). Love their stuff!

Here's a live video of their great song "Wind and Wave", if you're interested...

Blessing

Anything I could post on this blog pales in comparison to THIS!

Vision projects

This Sunday, I won't be preaching. Instead, our Trustees / Finance Committee / Vision Team, with the blessing of our Church Council, will be presenting the details of our upcoming building project. Lord willing, work will commence within the next few months.

A few years ago, under the inspired leadership of my predecessor, the Rev. Dr. Douglas Heagy, the people of JUMC revamped what was a very dated, worn sanctuary (and the entire church building) and made it an absolutely beautiful, intimate chapel, with diverse possibilities.

After that project was completed, the plans were laid for further "updating". The church's education building was built in about 1960, and it looks like it. Both the exterior and interior need serious work. Work is needed not only to modernize, but also to repair and maintain. The plans for the project are great, and include a connecting corridor between the two buildings, a lovely garden behind the facility, and a more suitable look.

Jefferson church is a wonderful community of faith, with lovely people and great opportunities in a quickly growing suburban area. By making these physical improvements, we'll be setting ourselves up well to accomodate what God has for us in the future, while honoring our heritage.

Our Lenten Bible study is focused on "prophetic ethics"...how God calls us to speak to our time, live a disciple's life in the 21st century, and reach the people in our part of the world. Later this month, our Church Council meeting will be devoted exclusively to the seeking of God's vision for our ministry. Where do we believe the Spirit is calling us in the next 3 years...5 years...10 years...and beyond? What do we need to do to get there?

Hospital calls

One of the most important aspects of pastoral ministry, certainly in the minds of most laity, is the pastor's responsibility to make hospital visits. We would all love it if our laity made their own visitation ministries more of a priority, but that shouldn't negate our pastoral responsibilities. While I am pretty faithful in hospital visitation (when I know that a parishioner or friend is in the hospital), too often I don't consider these visits among the most important parts of my ministry.

But they are. These are real moments of grace, when relationships are powerfully forged in the midst of crisis.

This morning, I visited an elderly lady connected with JUMC. In Jefferson Regional Medical Center now, she normally lives at a nearby Alzheimer's Care Unit, where they help take excellent care of her. As I spoke with this dear lady, I knew that she didn't grasp more than a word here or there. It was a precious visit. I read some Scripture to her, we talked, and we prayed (I normally anoint with oil as well, but didn't feel comfortable doing that unless she could clearly grant permission). I thanked her for allowing me to visit with her and told her I'd see her again tomorrow. Though she didn't really know I was there, who I am, or what was happening, did the visit make a difference?

I'm fairly certain that nothing I do today will be as important or meaningful as what I did this morning. There was grace in that room; it was a sacramental time, in many ways. The words of Scripture may not have been fully understood (are they ever, by anyone?), but the Spirit was doing what he does best...moving in a human heart.

I am blessed in that my office (and home) are 5 minutes from Jefferson Hospital, where I do the bulk of my visitation. Home for lunch now, this afternoon I'll be headed to UPMC Presbyterian Hospital in Oakland, making another call (for those unfamiliar with Pittsburgh, Oakland is the section of Pittsburgh which contains several large hospitals as well as the main campus of Pitt). I pray God's blessings upon my visit later today, that grace would be all-present and that the Spirit will move, and I pray once again for my elderly friend at Jefferson Hospital, that throughout this day she would feel the presence of the merciful God who loves her so dearly.


(Incidentally, an excellent book which has a wonderful chapter on the theology of visitation is Thomas Oden's Pastoral Theology, which I heartily recommend to everyone in ministry, as I do all of Oden's work.)

What is the "emerging church"?

At the behest of a friend, I've been reading up lately on the "missional", "vintage", "authentic", "emergent" or "emerging" church. While doing the research, I've discovered some things about the Church, this movement (or "conversation", as some call it), and myself. Some of these discoveries have been surprising, others not so.

What is the "emerging church", in my humble opinion?

D.A. Carson, a critic of the movement, believes that the movement began as a reactionary protest against the Baby Boomer style of Church (itself a reaction against the staid traditionalism of mainline Christianity), which has sought to be "seeker sensitive", "current", and "relevant", emphasizing "contemporary worship" and the now prominent "praise band" style of worship music. These churches, exemplified by Saddleback and Willow Creek, were viewed by many postmoderns (born after about 1968, perhaps a bit later) as being as compromised and institutionalized as their predecessors (the stereotypical "First Church" in what used to be the center of the community).

Emergent leaders sought something else from Christianity, something with more depth, something with more history, something with more transcendence. At the same time, they had no desire to simply return to the older compromises offered by mainline traditionalism.

Thus, a new "conversation" or "movement" was birthed, or is still in the process of being born. What exemplifies this new movement? A few traits follow.

* The emerging church is centered around a postmodern or post-"Baby Boom" worldview. This isn't to say that everyone involved in the movement was born after a certain date, but that the way that they view and process the world differs from the dominant worldview of the "Constantinian Church" (as defined by folks such as Hauerwas, Willimon, and Mead, well before the current movement began). Accordingly, emergents learn differently than their predecessors, they absorb information and process it differently; they are far more experiential than those who came before.

* The emerging church is centered around the concepts of dialogue and conversation rather than traditional apologetics or strict dogmatic statements. This isn't to say that "anything goes" in the movement; in fact, it seems to me that there is a real move to emphasize traditional ecumenical doctrinal positions among emergent participants. These positions tend to be very simple, consensus-based, and non-denominational, relying on what Roger Olson refers to as "the Great Tradition" (actually, his book The Mosaic of Christian Beliefs could emerge as a key text for emergent folks). Beyond these relatively few doctrinal keys (Incarnation, Trinity, Atonement, Resurrection, etc.), there is great room for discussion. Even outright heresy is not to be condemned if it is honest and open to change. Absolutes, in other words, don't have the same value they had for previous generations. Narrative theology is far more prominent than propositional Christianity (not that these two are necessarily in conflict).

* The emerging church often views its faith journey through the lens of popular culture. John Calvin and John Wesley remain strong voices, as do more recent thinkers such as Richard Foster and Stanley Hauerwas, but they vie for attention with U2, Yoda, Forrest Gump, Saturday Night Live, Homer Simpson, and Jerry Seinfeld. This isn't to suggest that emerging thinkers are necessarily shallow; far from it. It is merely to say that they paint from a much broader palette, and take into account a great many more voices when developing theology, including voices which may not be intentionally theological at all.

* The emerging church has little patience with "solitary Christianity". Community is celebrated as a primary value, and the idea that one can be a "private Christian" is largely rejected. The faith is to be lived in community. The emerging church affirms few ecclesiological guidelines. One can have a bishop or not, be in an episcopal system or not, be congregationally-based or not. All of this is subservient to the idea of community, wherever it may develop. As opposed to the "megachurch" bodies, community for emergents is best celebrated in much smaller units, which provide more intimacy, accountability, and relational opportunities.

* The emerging church is strongly interested in both "ancient" and "modern" models for Christianity. Older hymns, liturgies, and symbols are utilized, as are guitars and chorus-singing. "High church" and "low church" blend. There tends to be a high view of the sacraments, as opposed to the lower views held by many of the "Baby Boomer" bodies (such as Saddleback and Willow Creek).

* The emerging church is intensely political. Rejected, however, are the often shallow claims of the Religious Right and the Secular Left, as well as any strict devotion to a political party. Emergents tend to be both anti-abortion and anti-capital punishment; they tend to be anti-war and anti-poverty. Poverty and AIDS, in fact, seem to be two significant issues among emergents, with the Iraq War becoming more important every day. My reading has shown that emergents tend to reject the leadership of both George W. Bush and Bill Clinton, and are looking for a political leader to inspire them and emphasize emergent issues (many seem to have high hopes for Barack Obama). It is key to note that emergent politics are lived politics...emergents aren't just interested in voting for someone to do something about poverty, they're interested in feeding the poor themselves...emergents aren't just interested in voting for someone to do something about AIDS, they're interested in loving AIDS patients personally. Again, emergents are very experiential.

* The emerging church loves technology, and much of the conversation is Internet / blogosphere based.

Key influences have been Walter Brueggemann, Richard Foster, Hans Frei, Stanley Hauerwas, Martin Heidegger, Søren Kierkegaard, George Lindbeck, Jürgen Moltmann, William Willimon, and the Taizé Community.

Key figures include:
* Rob Bell (Velvet Elvis)
* Bono (U2)
* Shane Claiborne (The Irresistible Revolution)
* Dan Kimball (The Emerging Church)
* Scot McKnight (Jesus Creed)
* Brian McLaren (A Generous Orthodoxy, A New Kind of Christian)

One of the things I discovered while conducting this research is that I am, in many ways, "emergent". That surprised me, and still does, since I don't really see myself as very "current". Yet, I have developed (quite independently of the emergent conversation, the existence of which I was largely unaware) an emergent approach to ministry. That said, I'm not gifted to begin a new community of faith...not at all, not even a little bit.

A concern is that, if this is an important aspect of the future of the Church, Western PA Conference is largely lacking in both emergent leadership and emergent communities. We have a plethora of traditional congregations (including the one I serve), and some "Baby Boomer"-style congregations (such as Charter Oak, New Stanton and Concord).

I can think of only Hot Metal Bridge as a real "emergent" United Methodist community in our Conference, although I think Concord may be birthing a new piece of the conversation. There may be others; I plead ignorance. How can Western PA Conference intentionally adapt to this new generation and effectively enter the future into which God is calling us?

Farewell Arthur Schlesinger

"If we are to survive, we must have ideas, vision, and courage. These things are rarely produced by committees. Everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself."

God bless Arthur M. Schlesinger, Jr. (1917-2007).

Schlesinger is being euologized today for being one of JFK's key aides, but his most important work had little to do with his time in the Kennedy Administration.

He was one of the most important historians of the twentieth century. What made his work so special wasn't his exhaustive research but rather his writing ability; Schlesinger knew how to take all of his research and utilize it to tell a good story, writing from the heart from a personal perspective, and in the process establishing firmly the American political liberal interpretation of twentieth century events...his first book on FDR was dedicated to Reinhold Niebuhr, whom Schlesinger believed to be the most important liberal ethicist/theologian of the times (until pacifist John Howard Yoder dismantled Niebuhrian thought in his classic The Politics of Jesus).

I heartily recommend Schlesinger's work to anyone. I often have disagreed with him and his interpretations, but, as someone who appreciates good writing, I've really admired him. You may want to take a good Schlesinger read to the beach, which could make for a fine afternoon.

Some of his best works are...

The Age of Jackson (1945 - Pulitzer prize winner)

"The Age of Roosevelt" series
* The Crisis of the Old Order: 1919-1933 (1957)
* The Coming of the New Deal: 1933-1935 (1958)
* The Politics of Upheaval: 1935-1936 (1960)

A Thousand Days: JFK in the White House (1966 - Pulitzer prize winner)

Robert Kennedy and His Times (1978)

The Cycles of American History (1986)

The Disuniting of America: Reflections on a Multicultural Society (1991)

Jesus' Way of Gathering

"...some Pharisees came and said to Jesus, 'Get away from here, for Herod wants to kill you.'

"He said to them, 'Go and tell that fox,
"Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem."

"O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord!'"

- Luke 13:31-35 (RSV)

"Gathering" is a beautiful theme of Jesus in the Gospels. Part of Jesus' mission was to gather the faithful children of God into one covenant community; he was to be a unifying force among God's people, teaching a new way to love...a new way to gather.

Roman Catholic lay philosopher Gil Bailie connects this passage with a seemingly unrelated passage in John's Gospel...

"...Caiaphas, who was high priest that year, said to them, '...it is better for you to have one man die for the people than to have the whole nation destroyed.' He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, and not for the nation only, but to gather into one the dispersed children of God." (John 11:49-52, NRSV)

Caiaphas and the other leaders had one way of looking at "gathering", Jesus had another.

In the old order, unity was forged by forcing out those who disagreed with the status quo...in the case of Jesus, forcing him out by execution. The Church, sadly, can be very "Caiaphas" at times. Rome excommunicating Constantinople...Constantinople excommunicating Rome...Roman Catholics excommunicating Protestants...Fundamentalists essentially doing the same to Roman Catholics and mainline Protestants...dominant whites forcing out minorities...on and on and on, it continues today with liberals marginalizing conservatives and vice versa.

Jesus suggests a new way of doing things. Instead of expulsion of persons to create unity, Jesus lives a life of forgiveness, embracing those who seem "unembraceable" or who may even oppose his mission. Yes, the people of Jerusalem had killed prophets and ignored God's commands, but Jesus' impulse is still to gather them up "...as a hen gathers her brood under her wings...", even as they rebuffed his attempts.

Jesus' way is the way of forgiveness, not rejection. I suppose that "excommunication" has its place and purpose, but even when employing this painful act, the Church should be looking for ways to reach out, love, and serve (I am reminded of a time several years ago when our Conference discontinued a probationary member, and did not immediately offer him any kind of help or severance pay; it took a real battle on the part of a few other pastors for us to do the loving thing). After all, "...God...through Christ...has given us the ministry of reconciliation." (2 Corinthians 5:18, NRSV)

Doctrine is important, but if it's used primarily to exclude, delineating "who's in" and 'who's out", then we've got a problem. Liturgy (whether "traditional" or "contemporary", two terms I'm learning to despise) is important, but if it's used to exclude, we've got a problem. The Bible is important, but if it's used to exclude, we've got a problem. Each of these has been misused in and by the Church.

Jesus is essential, but if he's used to exclude, we're no longer his people; he's about gathering folks in, not pushing them out. This doesn't mean we do anything to gather nor that we gather without discernment; we aren't about ignoring our historic doctrine, liturgy, or Scriptures, aspects of the faith which Jesus strongly affirmed. But our focus should be on embracing and including rather than on determining "who's in" and "who's out" and what one must do to "be a member" (a truly outdated idea).

Reclaiming Jesus' way of gathering is crucial for the twenty-first century Church, where Caiaphas' exclusionary ways no longer have any meaning.

"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." (Galatians 3:28, NRSV)

Emergent Pgh event

Leadership in the 21st Century
with Tim Keel

On March 10, Emergent Pittsburgh will host Tim Keel, lead pastor of Jacob’s Well Church.

This seminar will explore issues facing women and men providing leadership in the local church (and beyond) in the midst of a changing culture. The experience is designed to encourage, connect, catalyze, facilitate, empower, and resource the Church in the greater Pittsburgh region.

When: Sat., March 10, 9 AM - 3 PM

Where: Spinning Plate Artist Lofts in Pittsburgh’s East End (map)

Cost: $25 (includes lunch provided by the Urban Fusion Cafe)

How?: Register Here

Hollywood Fundamentalism

Fundamentalism is annoying and obnoxious.

I was reminded of this last evening while watching the Academy Awards. To no one's surprise, Al Gore's An Inconvenient Truth won two Oscars (Best Documentary and Best Song). The film is a documentary which basically elaborates on a Gore presentation regarding the theory of human-caused climate change.

Understand...I'm not denying that "global warming" (an imprecise term, to be sure) may be real. It may be absolutely true, which would surely make it one of the most important issues of our time.

But the truth is that there are problems with the way it has been presented to society. There are many scientists who believe that climate change research has been dangerously politicized and has failed to properly utilize the scientific method. In short, while most climate experts believe there is some truth to the theory, there exists no unanimity regarding the issue, or even the broad acceptance enjoyed by evolutionary theory.

What bothers me about the issue is that we have seen the development of what could be called "environmental fundamentalism". That is, as I said, annoying and obnoxious. It's also a mite scary.

Fundamentalism is a way of thinking in which a person believes something so strongly that he or she is willing to scare others in order to convince them of the correctness of the belief. Additionally, fundamentalism is vehemently opposed to any other perspectives...sometimes violently so. It refuses to acknowledge that any other point of view may contain truth or that there is room for discussion. The stereotypical image of the Christian fundamentalist is that of a street preacher screaming that folks will go to hell unless they repent...now. Muslim fundamentalism in its most extreme form has taken root in the world through terrorist acts such as the 9/11/01 tragedy.

I don't believe that scaring people is an appropriate way to change a person's opinion. Jesus seemed to prefer the methodology of radical love; St. Paul seemed to prefer reasonable dialogue and discussion. I believe that Christian fundamentalists veer from the true path in terms of methodology (also theologically, but that's another post for another day). I also don't believe that discussion ever fails to be an option; I may be utterly convinced of certain truths, but I'm always willing to talk about them.

Environmental fundamentalism permeates the Radical Left (and thus Hollywood), just as Christian fundamentalism permeates the Radical Right. We saw powerful evidence of this during the Oscars telecast.

Not only was Al Gore seemingly canonized by the attendees for his work in the global warming debate (I almost expected Leonardo DiCaprio - a fine actor - to weep in religious ecstasy while he was talking with Gore onstage), but the prevailing attitude was, "Agree with us or you're worthless."

Writer/physician Michael Crichton, best known for books such as Jurassic Park, Sphere, State of Fear, Prey, and for creating the television series "ER", has actually argued that the modern environmental movement is very much a religion, with its own beliefs about a fall from grace, salvation, and judgment day, and that believers will defend their faith just as any other fundamentalist would. I think there's truth in this idea. Try denying global warming theory, even if you may tend to agree with it - just for the heck of it - with someone who wholeheartedly, vehemently believes it. You may be surprised and saddened at the result.

The reality is that fundamentalism often contains a bit of truth: Jesus did come into the world to save humanity, penitence for salvation is important, and hell is a distinct possibility for many people. But scaring people into belief, and marginalizing those who fail to convert, is morally and ethically wrong, no matter how important the issue may be. Global warming theory may indeed be accurate, but scaring people into belief with doomsday presentations, and marginalizing those who are not convinced, is still morally and ethically wrong.

I am not someone who condemns Hollywood for its immorality and irresponsibility, though at times the Hollywood community has been both immoral and irresponsible. I genuinely believe that most folks in Hollywood mean well and sincerely want to help, and that Hollywood is filled with many extremely talented people who do extraordinary work.

But my fear is that last evening we caught a glimpse of something more than simply annoying or obnoxious. Fundamentalism can easily devolve into far worse things, and my prayer is that the environmental fundamentalists of Hollywood don't go too far in supporting and spreading their faith.

Oscars review

I think that...

...the truly great Martin Scorsese should probably have won a dozen Oscars by now; his failure to win before last night diminishes the Oscars, not his amazing body of work...

...there were no big surprises except for Alan Arkin's upset of Eddie Murphy, which was too bad for Murphy but not a shock or a real heartbreak...

...both Gwyneth Paltrow and Kate Winslet seemed to me to be pompous beyond belief, which is really saying something in Hollywood...

...I kinda thought Little Miss Sunshine would pull it off in the end...it's a really warm little movie, though I also liked The Departed...

...I can't believe they cut off Jennifer Hudson...why do they think people watch these shows, if not to see beloved stars cry?...

...forgotten in the montage of those who passed away last year was Chris Penn, Sean Penn's brother who had important supporting roles in Footloose and Pale Rider...

...Pan's Labyrinth looks way cool...

...Cars was robbed...

...Clint Eastwood is a legendary actor and one of the greatest directors of all-time...a true pop culture icon...but he sure doesn't do very well "off the cuff"...

...Ellen's best line of the night: "Peter O'Toole's been nominated eight times. Is that right? You know what they say: third time's the charm"...

...Ellen's second best line of the night: "Jennifer Hudson was on 'American Idol', America didn't vote for her, and she's here with an Oscar nomination. That's amazing. And then, Al Gore is here, America did vote for him, and then...very complicated"...

...Best non-Ellen line of the night, by George Clooney: "I was just backstage drinking with Jack Nicholson and Al Gore; I don't think he's running for president"...

...actually, judging by the way Hollywood worships him, Al Gore should probably start running for president today, although, as we saw in 2004, Hollywood's passionate support doesn't amount to much on Election Day...

...the Humanitarian Award is a nice one, but isn't Jerry Lewis long overdue to win one of those?

Classic 80s video

DOG POLICE

Lent/Easter Letter to JUMC

Believe it or not, Lent is one of my favorite times of the year. That may sound a bit morbid, but the truth is that I look forward to Lent because I am without question the most self-centered sinner I have ever known.

During the course of the year, we are called by the Spirit of God to care for our souls, certainly, but to do so by reaching out, touching others with the love and grace of God in Jesus Christ. We care for our souls not only through prayer, Bible study, and worship (both private and public), but by caring for the poor, feeding the hungry, and sharing with others the story of Jesus.

But during Lent, we are called to look inward, through the lens of the Cross. It is a time for me to assess the state of my own spirit…where I’ve been, where I’m heading, where God wants me to be. It is a time when the Church has given me permission to think about me, and, being the self-centered sinner mentioned previously, that has a great appeal!

Unfortunately, each year as I look inward – again, through the lens of the Cross – I rediscover how much I truly fall short of God’s vision for me. I read and re-read the account of Jesus’ journey to Golgotha (powerfully told in Mark 15, which I urge you to read at least once during the Lenten season), and am reminded of the faithfulness and humility of our Lord. He was willing to do anything in order to show God’s love; he was even willing to suffer miserably, dying an excruciatingly painful death. Upon reflecting each Lent, I am faced with own sinful nature and the many ways in which I have failed Almighty God.

But, thankfully, God doesn’t leave me there! At the end of Lent, there is a “HALLELUJAH!” of the most powerful kind!

Just as the story of Jesus doesn’t end at Golgotha, but continues through the glories of Easter Sunday, my own story doesn’t end with failure! Through the Risen Jesus, God gives me new life, another chance, new empowerment, and a reminder of the blessed presence of the Holy Spirit! In spite of falling short, I can sing along with the popular Gaither song…

"Because he lives, I can face tomorrow!
Because he lives, all fear is gone!
Because I know he holds the future, life is worth the living -
just because he lives!"

Because Jesus lives, we all have another chance to more faithfully be the children of God! That is reason enough each year to sing “HALLELUJAH!” on Easter Sunday! May your Lent and Easter be blessed with peace, inspiration, and new possibilities!

Ash Wednesday Revisited

I am always profoundly moved during worship on Ash Wednesday. Confronted with my own sin and its ultimate consequence (the horror of death...eternal death), is a very painful thing.

God has gifted the Church with an extremely potent liturgical act in the imposition of ashes, which calls to the forefront these important issues of life in a tactile way that is relatable and meaningful. Ash Wednesday is a great teaching occasion, and each year I am really surprised at the number of pastors and congregations who fail to take advantage of this kairos moment. I'm not sure why that is.

One of the aspects of Ash Wednesday which moves me so greatly is the hymnody associated with the day. There are so many wonderful hymns which effectively remind us of the wretched disease of sin that it can be difficult to order worship effectively.

Here are some of Charles Wesley's words which we sang last night...

"Depth of mercy! Can there be mercy still reserved for me?
Can my God his wrath forbear, me, the chief of sinners, spare?

"I have long withstood his grace, long provoked him to his face,
would not hearken to his calls, grieved him by a thousand falls.

"I my Master have denied, I afresh have crucified,
oft profaned his hallowed name, put him to an open shame.

"There for me the Savior stands, shows his wounds and spreads his hands.
God is love! I know, I feel; Jesus weeps and loves me still.

"Now incline me to repent, let me now my sins lament,
now my foul revolt deplore, weep, believe, and sin no more."

That hymn nearly brings me to tears each time I sing it.

Here are some excerpts from another great one, by Adelaide Pollard...

"Have thine own way, Lord! Have thine own way!
Search me and try me, Savior today!
Wash me just now, Lord, wash me just now,
as in thy presence humbly I bow...

"Have thine own way, Lord! Have thine own way!
Hold o'er my being absolute sway.
Fill with thy Spirit till all shall see
Christ only, always, living in me!"

Finally, these wonderful words by Charlotte Elliott...

"Just as I am, without one plea, but that thy blood was shed for me,
and that thou bidst me come to thee, O Lamb of God, I come, I come...

"Just as I am, though tossed about with many a conflict, many a doubt,
fightings and fears within, without, O Lamb of God, I come, I come.

"Just as I am, poor, wretched, blind; sight, riches, healing of the mind,
yea, all I need in thee to find, O Lamb of God, I come, I come...

"Just as I am, thy love unknown hath broken every barrier down;
now, to be thine, yea thine alone, O Lamb of God, I come, I come."

I thank God today for the rich hymnody of the Church, which can mightily express the emotional range of a great opportunity such as Ash Wednesday.

I pray that I will use Lent faithfully, and that I will emerge on Easter recommitted and freshly inspired to continue the work to which the Spirit has called.

Ash Wednesday

"Blow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near...a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come...

"Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing.

"Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord, your God?

"Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the Lord, weep.

"Let them say, 'Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations.' Why should it be said among the peoples, 'Where is their God?'"

- from Joel 2(NRSV)

U.S. Presidents

Today is Presidents Day in the USA, a day on which we remember and honor those who have served in this nation's highest civil office.

I've compiled two lists in recognition of the day. Both are based on my own personal opinions. While my undergraduate degree is in history, I don't profess to be an expert on presidential history, but I am a person with strong opinions.

The Ten Best U.S. Presidents

1. Abraham Lincoln
2. George Washington
3. Theodore Roosevelt
4. Franklin Delano Roosevelt
5. Ronald Reagan
6. Andrew Jackson
7. James Polk
8. Thomas Jefferson
9. John Adams
10. Grover Cleveland

The Ten Worst U.S. Presidents

1. James Buchanan
2. Franklin Pierce
3. Richard Nixon
4. Warren Harding
5. Andrew Johnson
6. Bill Clinton
7. Millard Fillmore
8. Ulysses Grant
9. Herbert Hoover
10. John Tyler

Failing the Least of These

In nearby Greene County, in the southwestern corner of Pennsylvania, a weekend house fire resulted in the deaths of six children and an adult. All of the victims died of fire-related causes, and there doesn't seem to be any sign of "foul play".

Or does there?

The Pittsburgh Post-Gazette is reporting that the home's natural gas had been shut off and that the family had been using a wood stove and space heaters while trying to get help with a weatherization program. It may be that there was indeed "foul play" in that this poor family didn't have proper heat in the dead of winter.

This horrific tragedy occurred in the poorest county in Pennsylvania, a county that is most assuredly a part of the "Appalachian poverty belt". Undoubtedly, there are many other families in the area who are suffering from this same lack of a basic necessity...heat in the midst of a cold Keystone winter.

Failures abound. The gas company should have seen to it that there was natural gas...deal with any financial issues later. Somebody should have seen to it that the furnace was in good working order. The Church seems to be doing an excellent job surrounding friends and neighbors with love as they mourn, but where were we prior to the fire? It may well be that area Christians were working overtime to get proper heat for this family; I really don't know, and do not want to assume anything.

This is an indictment of us as well, we comfortable Christians in the relatively wealthy suburbs, who take for granted the blessing of proper heat, and likely never considered last week that others in our Conference or in our region were going without.

So, today, six children and a mother are dead because there is poverty. What should we as the Church have done? What should we do?

Thank God that Ash Wednesday is in two days, and Lent is upon us; we as the Church need a time of penitence (certainly, I need it).

"Truly, I say to you, as you did it for one of the least of these my brethren, you did it for me...as you did it not for one of the least of these, you did it not for me."

- Matthew 25: 40, 45

To make a donation to the surviving family,

you can go here.

Demon fighters

"...when they came down from the mountain, a large crowd met him. A man in the crowd called out, 'Teacher, I beg you to look at my son, for he is my only child. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. I begged your disciples to drive it out, but they could not.'

"'O unbelieving and perverse generation,' Jesus replied, 'how long shall I stay with you and put up with you? Bring your son here.'

"Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the evil spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God."

- Luke 9:37-43 (NRSV)

Demons seem to have been in abundance in Jesus' day. Many scholars believe that what the Biblical writers referred to as possession by "foul spirits" may actually be conditions and diseases in our era which are well known and treatable (such as epilepsy). Some theologians believe that demonic activity may have been so prevalent because of Jesus' presence in the world, which inspired the forces of evil to go on a full assault in an attempt to thwart the divine plan.

Both may be true in part. But both explanations hinge on one claim: that demons aren't really that active in our world today. Both thus fall short of the most plausible explanation for the demon stories in the Bible: demonic activity is a part of our reality.

Cultural critic Hal Lindsey made a career out of exploiting fears of demonic actions. The recent works of Tim LaHaye and Jerry Jenkins continue Lindsey's distortions of Scriptural truth, and they've made millions from their fear-mongering. Author Frank Peretti wrote two novels in the late 1980s which portrayed demonic activity in a Pentecostal-inspired adventure style. While Peretti's novels remain problematic theologically, they are nonetheless exciting attempts at demonstrating the spiritual forces at work in our world in an accessible way (and, in my view, they make excellent Halloween-time reading, if not taken too literally). I even wrote a Peretti-inspired short story during my college years (demons active in American higher education...what a concept!).

Demons, however, are very much still with us. They may well be the ugly little miscreants described in Peretti's novels, whispering "sweet nothings" in people's ears, inspiring and misleading them, causing all kinds of problems. They may well be twisted armies, distortions of the hosts of heaven, awaiting Ragnarok, believing they still might actually win in the end.

But, whether this Pentecostal persepective bears any validity, we can know for sure that just as in Jesus' day, demons abound. Two thousand years ago, they caused severe mental illness, emotional distress, and alienation from family, society, and the covenant community. This is stil true today.

Demonic activity may take the form of addiction, abuse, violence, war, terror, dehumanization, or murder, but it is still demonic activity. It may look like poverty, disease, alienation, neglect, hate, racism, sexism, or bigotry, but let's name it: evil...demonic...Satanic...radical sin.

These forces are powerful and real but, as the text from Luke's Gospel makes clear, they are subordinate to the power of Christ. What do we have in our arsenal to fight these evil forces? We have the power of radical healing...baptism...confession of sin...forgiveness...mercy...the Eucharist...nonviolence...prayer...praise...love...hope...grace. Our Lord and his Spirit-empowered Church are infinitely more powerful than the dark forces which patrol this world, seeking whom they may devour; we must remember this when facing the demons, and we must faithfully act to rebuke evil and bring healing deliverance to this broken world, for fighting demons is still our mission.

I See Dead People

"...Jesus took with him Peter and John and James and went up on the mountain to pray.
And as he was praying, the appearance of his face was altered, and his clothing became dazzling white.

"And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of the fate that awaited him in Jerusalem.

"Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him.

"And as the men were parting from him, Peter said to Jesus, 'Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah' — not realizing what he said.

"As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud.

"And a voice came out of the cloud, saying, 'This is my Son, my Chosen One; listen to him!'"

- Luke 9:28-35 (ESV, adapt.)

Why is it that preachers often preach this story from the perspective of the wonders of a "mountaintop high"? Too often, we fall into the mindset that the Transfiguration story is one that points to the idea that while these "highs" can be wonderful, we need to return to the valleys, where the people live and where there is ministry to be done.

We tend to obscure this simple fact: this story is scary! Jesus glows and then is joined by two dead prophets! What we have here is a ghost story!

In this light, we are reminded that Transfiguration Sunday happens each year just before Lent, and that the real theme of this story is not the wonderful high of a mountaintop experience, but the cold, frightening anticipation of death. After this event, Jesus began to turn his face toward Jerusalem and "the fate that awaited him" there.

We have here an excellent "pre-Lent" narrative, a fine opportunity to begin the preparations for the dark pain of Good Friday as well as the unspeakable joy of Easter. Let's not just "get through" Transfiguration Sunday without giving this remarkably opportunity its due, and without giving this creepy text the morbid attention it deserves.

My "Theological worldview" 2007

(Thanks to Bruce Alderman, who took this quiz two years in a row and inspired me to do the same...interesting exercise.)

I took this quiz last February. My results can be viewed here. A year ago, I still scored highest as "Evangelical Holiness/Wesleyan"...and, actually, at the same percentage as this year upon taking the quiz again.

A difference is that I scored higher percentages this year as "Roman Catholic" and (especially) "Emergent/Postmodern"; not sure why unless it's the books I've read since last year. The five at the bottom remained there, although my "Classical Liberal" score is significantly higher than last year.

So what does this all prove? Very little, but it's fun. It does confirm to me that I am very, very Wesleyan (a fact of which I am well aware), very ancient / traditionally minded (Roman Catholic), very much influenced by my age and my culture (Emergent/Postmodern), very wary of Calvinism (Reformed), and that far left liberals and far right fundamentalists frighten me. __________________________________________

You scored as Evangelical Holiness/Wesleyan.

You are an evangelical in the Wesleyan tradition. You believe that God's grace enables you to choose to believe in him, even though you yourself are totally depraved. The gift of the Holy Spirit gives you assurance of your salvation, and he also enables you to live the life of obedience to which God has called us. You are influenced heavily by John Wesley and the Methodists.

Evangelical Holiness/Wesleyan		86%
Roman Catholic		68%
Emergent/Postmodern		64%
Neo orthodox		64%
Classical Liberal		46%
Reformed Evangelical		29%
Fundamentalist		25%
Charismatic/Pentecostal		25%
Modern Liberal		25%

What's your theological worldview?
created with QuizFarm.com

1 Year

Today marks the first anniversary of this blog. Getting ready for worship now after spending Friday night/Saturday with Robyn...a nice weekend. What an amazing wife I have; God is good!

Happy Beatles Day!

On Feb. 9, 1964, the Beatles performed on the Ed Sullivan Show, which became one of the most watched performances in American history. After Ed Sullivan, the group was by far the biggest act in the United States, which remains true to this day. Today is a great day for Beatles fans and all who love music!

43 years ago today...

The Beatles landed in New York City, their first trip to North America. Greeted by gleefully screaming teenage fans and an extremely curious press, they already had the #1 single in the country ("I Want to Hold Your Hand"). Their arrival in the United States began a conquest and really set them on their journey to become the most important musicians of the twentieth century. Today is quite an important day in American music history.

Thank God for the Beatles!

Sunday's Gospel: The Sermon on the Plain

"Jesus came down and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said:

'Blessed are you who are poor,

for yours is the kingdom of God.

Blessed are you who are hungry now,

for you will be filled.

Blessed are you who weep now,

for you will laugh.

Blessed are you when people hate you,

and when they exclude you,
revile you, and defame you

on account of the Son of Man.

Rejoice in that day and leap for joy,

for surely your reward is great in heaven;
for that is what their ancestors did to the prophets.

But woe to you who are rich,

for you have received your consolation.
Woe to you who are full now,

for you will be hungry.
Woe to you who are laughing now,

for you will mourn and weep.
Woe to you when all speak well of you,

for that is what their ancestors did to the false prophets.'"

- Luke 6:17-26 (NRSV, adapt.)

Super Bowl XLI review

I think that...

...it may have been the ugliest Super Bowl I've ever watched...

...the highlight of the evening was Prince, who gave a great show, probably surpassed in Super Bowl halftime history only by U2 in 2002...

...I got the distinct impression that these weren't necessarily the best two teams in the NFL; they were simply the teams that survived, which doesn't take anything away from their accomplishments (I felt the same way last year), but it doesn't make for the most exciting, meaningful game...

...while he's not getting rave reviews today, I really liked Billy Joel's simple rendition of "The Star Spangled Banner"...he's always been more of a songwriter than a vocalist anyway, and I thought his sparse performance, which was a bit "pitchy" in spots, was honest and heartfelt...

...Peyton Manning finally got the monkey off his back and can now stand undisputed among the greatest QBs of all-time, including Aikman, Bradshaw, Brady, Elway, Favre, Montana, Staubach, Unitas, and Young; Manning is among the ten best ever to play the game, and may be among the top five, and his Hall of Fame election is a lock...

...the Chicago Bears looked like a mess, unable to get anything going offensively or defensively; take away the special teams touchdown which started the night, and the game looks even more one-sided...

...Tony Dungy may be the classiest guy in professional sports, and the fact that his commitment to the Lord surpasses his commitment to football is a powerful witness to the world...

...Prince, a great vocalist, writer, and performer, is also one of the top five guitarists who ever lived...

...Rex Grossman should not automatically be the Bears' starting QB next season; while there is enough blame to go around in Chicago, Grossman was a disaster, and coach Lovie Smith, another real class act, should bring in someone to challenge Grossman for the job (perhaps the underrated Charlie Batch)...

...the commercials weren't great, for the most part...

...the weekend announcement that Michael Irvin and Thurman Thomas were heading into the Hall of Fame was a long overdue announcement for both great players, but was a little marred for me since L.C. Greenwood and Russ Grimm both failed to make the cut...and what about Art Monk and Richard Dent? I figured they were locks...and why make Paul Tagliabue wait?...

...four-time Super Bowl champion Adam Vinatieri should be given serious consideration someday for induction in Canton, as the best clutch kicker in NFL history...

...now that Peyton Manning has earned his ring, who is left among the good or great QBs currently playing who need this great achievement to secure their legacy? The already intense pressure on Eli Manning will likely increase, but Steve McNair and (especially) Donovan McNabb are going to feel a lot of urgency in the next few years...

...I'm really looking forward to Coach Mike Tomlin leading the Steelers to their sixth Super Bowl victory next season.

Super Bowl XLI

Two choices in the game tonight: root for Chicago OR believe in God. It's that simple.

Doesn't everyone want to see Peyton Manning win a Super Bowl, and Tony Dungy win one as a coach?

The game won't be as exciting as last year's Super Bowl, when the Steelers won it all, but at least with Manning and Dungy in the game, there's something good upon which to focus.

So...GO INDIANAPOLIS!

1964: The Tribute

Robyn and I had a wonderful time on Friday night. A great couple from JUMC, the Kudravys, had given us a very thoughtful Christmas gift: a night with them enjoying 1964: The Tribute, the best Beatles tribute band in the world. Great fun!

We started the night at a new (for us) downtown restaurant called the "Sonoma Grille" (excellent steak), then off to the Benedum Center for the show. As many of my friends know, I consider the Beatles to be by far the greatest and most important musicians of our era, comparable to Bach, Mozart, and Beethoven in their respective periods. To see this great music recreated onstage with 2000 other loyal fans was great. We had seats in the sixth row, so I really felt a part of the event. We got to spend time with friends of the Kudravys as well, which was a lot of fun.

The show was fantastic, the music was faithful and timeless, but the best part of the night was spending time with my beautiful wife and two wonderful friends in Christ. Enjoying the simple pleasures of great music and fine food is a real treasure, and one I hope I never take for granted.

If "1964: The Tribute" returns next year (which is the hope), I encourage all people who love good music to try and catch them; it's worth the effort!

It's a hockey night in Pgh...

...and I'm going downtown for the game at the Mellon Arena! The puck drops at 7:30 PM as the Pens take on the Montreal Candiens!

This is just great! I've been to Penguins games in the past, but tonight is sort of a "hat trick" for me in the 2006-2007 appointment year...I'll have attended a Pirates game, a Steelers game (actually, two), and now a Penguins game.

God is so, so good!

Isaiah 6: Here am I; send me!

"And I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?' Then I said, 'Here am I! Send me.'"

- Isaiah 6:8 (RSV)

Isaiah of Jerusalem experienced a vision of God. He was transported, in some way we cannot yet fully understand, to the very throne room of heaven. There, he witnessed angelic worship of the LORD God, and was himself cleansed of the guilt of sin (the Hebrew words used, "cuwr" and "kaphar", actually refer to atonement). What a frightening and glorious experience!

The response of Isaiah to this experience is a response God can rightly expect of us all. The prophet responded to God's presence, holiness, glory, and merciful atonement by answering the call to ministry and service: "Here am I! Send me!"

Priests are called to stand between God and the people, representing each on behalf of the other. They are called to do the work of ministry on behalf of the people. Pastors are called to lead the people in mission and equip the saints for ministry.

Isaiah was neither priest or pastor, not a part of the "professional clergy"; he was a faithful layperson who responded faithfully to the Lord's call. Each of us is called to respond to God's call to minister and to serve. We are all ministers!

The prophet responded not out of fear, but out of love and gratitude. We as the people of God are not merely saved from something (Hell); we are saved for something - holiness, ministry, and service. We are SAVED TO SERVE!

Those who say, "I am not worthy" or "I don't have the right gifts to serve" are absolutely wrong; it isn't about our ability, but our availability.

On the eve to the year's greatest sporting event, the Super Bowl, we can look at two football players as examples. Randy Moss is a wide receiver currently with the Oakland Raiders. He may be the most talented wide receiver in the history of the game. Despite his enormous talent, he hasn't won too many games and has never appeared in a Super Bowl. Part of the reason for this is that Randy Moss is not a team player. He gives up on his team and on the games in which he plays, displaying an incredibly bad attitude and an unwillingness to utilize his great talent to its fullest potential.

On the other hand, Hines Ward of our own Pittsburgh Steelers doesn't have Randy Moss' size or raw talent, but makes up for it with determination, teamwork, and great heart. As a result, Hines Ward is one of the best two or three receivers in the game, a Super Bowl MVP and a likely future Hall of Famer. His willingness and his heart make the difference.

God can use us in wonderfully miraculous ways if we simply make ourselves available to him, if we answer his call as Isaiah did centuries ago, "Here am I! Send me!"

I am reminded of a beautiful old song by the Christian rock and roll band Petra...

"I Am Available"
(Words & Music by Bob Hartman)

I don't have much to offer you,

I don't have much to give
There's so much I may never be

as long as I may live
I may never be all I want to be

although I'll always try
But if you choose me, to use me,

there's just one reason why

I am available, I am available
I will go when you say, "Go"
I am available, I am available
I will stop when you say, "No"
My whole life was incomplete

till I laid it at Your feet
So use me as You will,

I am available

I'm not the most dependable,

sometimes you can't rely
There's no excuse,

there's no defense,

there's only one reply

I am available, I am available
I will go when you say, "Go"
I am available, I am available
I will stop when you say, "No"
My whole life was incomplete till I laid it at Your feet
So use me as You will, I am available

I know that my ability is not Your main concern
It's my availability and willingness to learn

I am available, I am available
I will go when you say, "Go"
I am available, I am available
I will stop when you say, "No"
My whole life was incomplete till I laid it at Your feet
So use me as You will, I am available