Incomplete Ponderings of the Possibility of Schism

In the past year or so, the level of confusion in The United Methodist Church regarding sexual behavior, secular politics & ecclesial accountability has risen to new heights. In that time, we have seen relations between the evangelical side & the progressive side of the Church sink to new lows.

There have been several steps along this journey. The Church teaches, in union with the Church Universal over the centuries, that "the practice of homosexuality is incompatible with Christian teaching." (par 304.3)

The Church also teaches, "We affirm that all persons are individuals of sacred worth, created in the image of God." Even if someone chooses to engage in behavior which the Church deems sinful, they are loved by God & Christ's Holy Church. We cannot condone sin, obviously, but we love all people & offer grace to all. This is hardly news.

Many progressives hope to see the Church change its stance. I welcome the conversation, which can be a healthy one if facilitated properly. As the progressive regions (such as the Western & Northeast Jurisdictions) continue to decline, however, and evangelical areas (such as the Southeast Jurisdiction & Africa) continue to grow, the likelihood of change seems remote, barring a radical restructuring of the denomination (which failed miserably in 2012).

A few progressive schismatics have chosen disobedience to the Church in an effort to, presumably, force change. They have violated our covenant & our sacred ordination vows which call us "to proclaim the faith of the church and no other." Some pastors have been put on trial; some have lost their clergy credentials, others received what amounted to slaps on the wrist. Some bishops have refused to hold pastors accountable who violate church law. Almost every week, there seems another bold move by progressive activists eager to break covenant for the sake of their agenda.

These acts of canonically criminal conduct (to borrow a phrase from a friend) have led some evangelical leaders in the Church to the conclusion that schism has already taken place & to ponder whether a formal separation would serve both sides better. This sad conclusion is being decried by many United Methodists as premature or even mean-spirited.

Two Biblical allusions come to mind. One, shared via Twitter by Pastor Drew McIntyre of the Western NC Conference, is the story of the prophet Hosea. Hosea was called by God to "take a wife of whoredom" to illustrate God's grace toward Israel even in the midst of their unfaithfulness. Though Hosea might have been justified in divorcing his promiscuous wife, he remained with her, in part to demonstrate God's abundant mercy. In Drew's allusion, the progressive schismatics are a whoring wife married to Hosea (the orthodox faction of the Church, or at least those faithful to our covenant). If Hosea did not dismiss his wife, neither should the orthodox dismiss the unfaithful progressives. (I apologize to Drew if I've pushed the analogy too far; I've sought to use it biblically.)

There are many (including many bishops) who urge the Church to remain united (almost) no matter what, stating that unity is greater than almost any differences.

The other biblical allusion that I've been pondering was shared with me by a pastor in my Conference (who has not publicly shared the idea, so whose name I will not share). In Genesis 11, the people were united...but not in a way pleasing to God. John Wesley viewed this story as a tale of disobedience; many today view it as an example of human arrogance. The united people were building a grand tower "to make a name for [them]selves". In other words, though they were united, they were acting in an unholy manner. They were bound by mutual unfaithfulness, not mission, submission or holiness.

God reacts by breaking their unity, scattering them across the world. Wesley's notes teach that, "...if they continue as one...these children of men will swallow up the little remnant of God's children, therefore it is decreed they must not be one."  To the Lord, unity in sin seems abhorrent. Apparently, God would rather see disunity than solidarity if disobedience is necessary to achieve that state.

I am not advocating formal schism. My utmost prayer is that the progressives who have engaged in & who plan further schismatic behavior repent & endeavor to live in faithfulness to our covenant. But I am advocating that those who believe that nothing could possibly be worse than schism rethink that line of thought. There are worse things than splitting, as heartbreaking as that might be.

Though the example of Hosea is an inspiring one, and perhaps does have much to teach us in these days of great impatience, it may well be that unity is even more dishonorable. The stakes are high: the salvation of the world. I believe wholeheartedly that the Methodist movement is better equipped to be the hands of God in the world than any other branch of the Christian family tree & that Wesleyan theology is by far the most biblical option in the Church Universal. I believe that perhaps the finest days of Methodism are in our future, not our past. But it's possible that God may be on the cusp of bringing division in order to once again save a remnant, that the mission to make disciples of Jesus might continue on in faithfulness, holiness & true justice.

April 2014 newsletter article

"Jesus cried out,
‘My God, my God, why hast thou forsaken me?’…
…and with a scream, he yielded up his spirit.
And behold, the curtain of the temple was torn in two…”
- Matthew 27:46-51

We are surrounded by busy-ness. We rush to get here and there, to accomplish this and that, to meet the obligations of contemporary life. The busy nature of 21st century life is the narrative offered by this broken world, into which we live. But the world’s narrative, fueled by the corruptions of sin and alienation, holds no atonement for us or for our families. It only serves itself.

Lent is a rebellion against the narrative of the world. Lent is a reminder to us that the narrative that REALLY matters, the narrative that REALLY defines us as disciples of Jesus, is the Grand Story of Israel – of a loving God who chooses a people through whom he will save his creation, of prophets through the ages calling people to faithfulness, of a God so desperate to be with us that he came into the world in Jesus and ultimately suffered a horrific death that we might have the opportunity to know his everlasting peace.

Lent teaches us that our own desires and opinions pale next to the Story of Jesus on the day he died. 

Worship…ministry…work…life…these are not about you or me or our wants. They never were. They are all about Jesus and, in this season of the year, the great suffering he endured for us. Lent is a corrective to our own self-centeredness and our focus on the wrong things. This is what Word and Sacrament are all about.

I encourage us all during the final, brutal weeks of Lent to pray that God’s Spirit does a mighty work in us and among us, that the Story of Jesus becomes paramount in all that we think, say and do…that the glories of Easter morning might truly become transformative and redemptive.

God loves you more than you know,
Keith

Prayer for Peace in Syria

Lord Jesus Christ, you are the way of peace.

Come into the brokenness of our lives & our land with your healing love.
Help us to be willing to bow before you in true repentance
& to bow to one another in real forgiveness.
By the fire of your Holy Spirit,
melt our hard hearts
& consume the pride and prejudice which separate us.
Bring peace to the people of Syria,
we humbly pray,
that those who have their minds bent to seek war
would instead this day find you
& fall deeply in love with you & your Kingdom,
where true peace is known.
Grant President Obama & the US Congress wisdom
& the courage to follow your ways
rather than any earthly political course or compromise.
Comfort those who are suffering
& show your Church how we might best serve them.
In all things, may your Father's will be done.
Fill us, O Lord, with your perfect love,
which casts out our fear
& bind us together in that unity
which you share with the Father & the Holy Spirit.
Amen.

-adapated from "The United Methodist Book of Worship"

Election Day Communion

"I appeal to you, brethren, by the name of our Lord Jesus Christ,
that all of you agree and that there be no dissensions among you…
For it has been reported to me that there is division among you…
What I mean is that each one of you says, ‘I belong to Barack’ or ‘I belong to Mitt’...
Is Christ divided?
Was Obama crucified for you? Or were you baptized in the name of Romney?...
therefore, as it is written, ‘Let the one who boasts, boast of the Lord.’”
- adapted from 1 Corinthians 1

On November 6, voters across our nation will select a President. It is an important day for America and for the world, and we should not take our responsibilities as voters lightly. The Presidency is an extremely important job, and all Christians should be in prayer for both major candidates and their families during this time.

Sadly, during election seasons, Jesus' disciples are often not at their best. While there are important matters of justice and freedom which are at stake in this and every election, we should never allow our political opinions to give us permission to mistreat or belittle others. After all, the most intensely political statement a Christian can ever utter is "Jesus Is Lord", and if that statement is believed, then we need to find ways to offer redemptive love even to those with whom we disagree.

At Slippery Rock UM Church on Election Day, we will share an opportunity to experience the unity of the Holy Spirit in the midst of chaos and division and proclaim to the world that our bond in Jesus is far, far more important than any political disagreements we may have.

At 12 PM – the middle of the voting day - we will celebrate the sacrament of Holy Communion along with sisters and brothers around the country who have made similar pledges. The Election Day Communion movement is one which the Church needs at this time in its history, to clarify who we are and, frankly, who we are not. We pray that Jesus will be made known in the breaking of the bread.

You are invited to join us at noon to thank God, hear the word, pray, and celebrate the sacrament. We will be joined by the Rev BT Gilligan of Harrisville UM Church, who will co-preside at our celebration. Hope to see you on Election Day!

Prayer after Violence in Libya & Egypt

O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.

- from The Book of Common Prayer

NFL Picks 2012

AFC:

Division winners: Patriots, Steelers, Texans, Broncos
Wildcards: Ravens, Chiefs
Championship: Broncos vs Patriots

NFC:

Division winners: Giants, Packers, Saints, 49ers
Wildcards: Falcons, Lions
Championship: Saints vs Packers

SUPER BOWL:

Packers over Patriots
Game MVP: Aaron Rodgers


I also think that Steelers QB Ben Roethlisberger may actually win the NFL MVP with the new offense in place.

Themes of General Conference 2012

* The rise in influence & power of the Central Conferences makes the UMC a truly global church... finally.

* The great mistrust in the UMC involving bishops, clergy, laity, agencies & the various political/theological factions dominates conversations.

* The debates & decisions on sexuality were not hateful but examples of tough love; we ought to be able to disagree in love without impugning those who disagree with us.

* The UMC's inability to agree on definitions of words like holiness, inclusion, justice & love prevents real, meaningful unity.

* The Holy Spirit was present but often moves in ways which we find confusing or disappointing; we should learn from the ways in which the Spirit moved unexpectedly rather than discounting any divine presence.

CEB review

Ken Collins has run one of the best Christian websites for years now; his site is filled with fine resources and challenging thoughts. I visit it often.

He recently posted a rather scathing review of the Common English Bible, a 2011 translation published by Abingdon Press, the publishing arm of The United Methodist Church. I always appreciate Ken's insights and opinions on Bible translations, a field he takes very seriously as both a pastor and a scholar. His language in opposition to the CEB is strong and invites serious reflection. I confess that I have not been particularly comfortable with the CEB, and don't use it often; perhaps Ken has narrowed the rationale for some of my discomfort.

I also encourage folks to peruse Ken's reviews of other English Bible translations, which are excellent summaries.

RIP Davy Jones

Thanking God today for the musical & comedic legacy of Davy Jones (1945-2012).

Giving Up for Lent...

Jukebox Hero

When one is growing up, one dreams of all manners of futures. There were moments in my young life when I thought of becoming a doctor, a missionary, a teacher, a writer, a history professor, a hermit, even a traveling hobo. Some of those dreams seem laughable to me now; others make me occasionally wonder about roads not taken.

Perhaps no dream interested me as greatly, however, as being a rock & roll musician. Sure, stardom carries its own allures which many people have desired. I never desired the stardom as much as I dreamt of the possibility of making music for a living. Yes, that future inevitably included hanging out with Paul McCartney, Bono, and probably a supermodel or two. But I can honestly say that the most important part of that dream for me was making the music, recording it, hearing it on the radio, and playing it before crowds of at least mildly interested fans.

I wasn't very old when God looked at that dream and said, "No, Keith. That's not what I want for you." Part of that was simply because I wasn't very good; part of that was that the Lord had another calling on my life. I am now in my 16th year of pastoral ministry, and I am grateful for the opportunities I have received to share the good news of Jesus with many people. It is a humbling yet exciting life.

Jefferson church has recently begun a ministry to and with a personal care home in urban Clairton. It is a place which serves people of lower economic stations, many of whom have mental health issues or drug-related issues. I am hopeful that this ministry continues to bear wonderful fruit, as I think it's been a true blessing both for the care home and for our congregation. I hope it grows into a true "symbiosis", and we rely on one another as family.

Part of our ministry includes worship on the first Thursday of each month. During that time, we sing, pray, hear the word read & proclaimed, and share the Bread & Cup together. It has become a wondrous time of confession and renewal in the Spirit.

As I have at other ministry events and worshipful times, I play guitar and lead singing. I confess that my skills are rusty and I'm always tempted to jump into a song by the Beatles or Creedence Clearwater Revival or Tom Petty, but God has enabled me to adequately accompany our praises and joyful noises. Recently, something wonderful has happened. The Spirit has worked through me...not to help me play as well as George Harrison or Scotty Moore or Eric Clapton...but to bring a particular tiny group of the Body of Christ into moments of true worship, not only with a real experience of the presence of God but far more importantly a sense that our praise is real, authentic, sincere and welcomed.

These are difficult emotions to describe. While I have felt similar feelings in my preaching ministry, the sense while playing guitar and singing at the personal care home rings "you've come full circle" to me, as if my weak gifts are being used in the most appropriate way. I am grateful for the journey.

This isn't to say that I'll never sing or play rock & roll again; it remains somewhat of a dream. I remain absolutely convinced that rock & roll is the greatest form of music ever devised by humankind, and that most of what passes today for "pop" music or even contemporary Christian music pales in comparison to the best of rock & roll. But I am thankful that a passion of mine has found a way to be of service to Christ's Kingdom, even in a limited fashion. God is truly good.

Doxology for Advent & Christmas

To the tune of "God Rest Ye Merry, Gentlemen"

"Praise God, from whom all blessings flow,
on every hill and coast!

"Praise God above, all angels who
comprise the heavenly host!

"Praise to the Father and the Son
and to the Holy Ghost!

"O tidings of comfort and joy, comfort and joy!
O tidings of comfort and joy!"

Something to ponder in light of the Call to Action...

"In the end, the church cannot endure without a body of systematic and coherent doctrine. This was not the problem Wesley faced two centuries ago. His challenge was to take the doctrine the church already possessed in her canonical traditions and make it accessible to the masses of his day. Hence, he did not make doctrine a high priority in his efforts to renew the church of his day.

"Two hundred years later, the situation is radically reversed. We have become so doctrinally indifferent and illiterate that the church is starved of intellectual content. Indeed in many quarters the church has become internally secularized. It has no shared public discourse of its own, other than that borrowed from the secular world, to think through its pastoral care, its mission in the world, its evangelism, and its internal administration. Hence pastoral care is reduced to therapy, mission to sociopolitical action, evangelism to church growth, academic theology to amateur philosophical inquiry, and church administration to total quality management.

"To be sure, only a fool would claim that we cannot learn from the best secular inquiries of our day. Yet it is patently obvious that the Christian tradition has its own special way of thinking about its healing care, its mission, its evangelism, its internal structures, and the like. That special way of thinking is inescapably doctrinal. The recovery of doctrinal identity is not then some abstract exercise in constitutional archaeology; it is integral to the deep renewal of the life and work of the church in the current generation."

William J. Abraham in
Waking from Doctrinal Amnesia:
The Healing of Doctrine in the United Methodist Church,
pp. 104-105

Labor Day 2011: Prayer for the Unemployed

Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.

- from The Book of Common Prayer

What is doctrine?

"Christian doctrine is unique in that it is an intellectual response to the historical activity and revelatory disclosure of God. Doctrine is rational reflection upon God’s saving activity in Jesus Christ. Foundational to the idea of 'doctrine' is the fact that we need to be told what God is like. It is not ours to determine what kind of God we will believe and obey. It is God’s to determine to show Himself to us. Doctrine is our effort to articulate what He has made known. Doctrine is the divinely authorized attempt to describe God in accordance with how He has revealed Himself in creation, in history, in Jesus Christ and in the Scriptures. In doing so, doctrine also serves to expose false interpretations of reality, false concepts of God. It is the aim of doctrine to make sense of the individual’s and the church’s experience of God as He has made Himself known in Jesus Christ."

Alister McGrath,
Understanding Doctrine:
Its Relevance & Purpose for Today

Trinity Sunday 2011

"Father almighty,
maker of heaven and earth:
Set up your kingdom
in our midst.

"Lord Jesus Christ,
Son of the living God:
Have mercy on me,
a sinner.

"Holy Spirit,
breath of the living God:
Renew me
and all the world."

- prayer by NT Wright in
Bringing the Church to the World (1992)

Western PA Annual Conference 2011 in Review

We had a fine Annual Conference last week. From June 9-12, the people called United Methodist in western Pennsylvania gathered at Grove City College in Grove City, PA for our annual gathering. It was a time filled with grace, peace, and joy. For me, it was once again a time of challenge, renewal, and great affirmation. The week was unusual for me in that I left Conference for about a day and a half in order to preside at a wedding in Pittsburgh, but the overall feeling in my view was still positive.

Clergy session saw the approval of some fantastic colleagues in ministry, which is always exciting. Once again, I am blessed to call most of this year's Elders class friends, and I am grateful for that (the few I haven't met, I hope to meet soon!). There were also some painful moments in our clergy session, as sometimes happens, which demonstrated for me afresh the great integrity of Board of Ordained Ministry chairperson David Morse and the members of the board, who seemed to prayerfully and diligently struggle over serious issues in a sincere effort to be fair, just, and faithful. Navigating troubled waters while seeking grace is not easy; they lead us in remarkable fashion and I am blessed by their efforts. I am also renewed in my love and appreciation for my clergy sisters and brothers in our Conference, who continue to be women and men of extraordinary character and steadfast passion. It is without question one of the great honors of my life to be counted in their hallowed ranks, unworthy sinner though I am.

The primary feature of this year's session was the election of delegates to the 2012 UMC General Conference in Tampa, FL and to the 2012 Northeast Jurisdictional Conference in Charleston, WV. The voting went relatively smoothly, and great credit is owed to Conference Secretary John Wilson and his staff as well as to the patience and calming nature of Bishop Tom Bickerton. It is difficult to understand, however, in this age of technology, why we still cast our ballots using 1970s era Scantron cards; surely in future years we can find faster, more efficient ways to perform this simple task. (The EmergingUMC blog has a few suggestions here.) Several good friends of mine were elected as delegates, and I rejoice, even as I begin to pray for their stamina and courage as they face the mountains ahead of them.

If I have one criticism of this year's session, it has to do with the way we elect our delegates. No speeches are permitted, no campaigning of any kind is allowed, and the sharing of any information is to be kept to a minimum. Our well meaning Bishop frowned on any efforts of voters to coalesce around a slate or any pertinent issues. His rationale was that by removing this kind of conversation and dialogue from the process, we might be more open to the movement of the Holy Spirit and less attuned to the politics of the day. This is puzzling in light of moves at the General Church level to encourage campaigning and organizing, as evidenced in this UMNS story, which - ironically - shows a picture of our Conference delegation in years past. I'm not quite certain why we're so out of step with the denomination on this one.

The result of all this, sadly, is in my opinion to create a hyper-political atmosphere in which everyone knows the issues but no one talks. It means that our laity delegation - good people all - is composed primarily of names who work for the Conference, not necessarily a more diverse group of leaders from across the region. It means that for laity and clergy important issues of justice, holiness, and inclusiveness are ignored in favor of fame and popularity. My honest prayer is that in future years our Bishop does not stifle conversation, but is more open to loving dialogue and the challenging means of grace that is real "Christian conferencing".

I often complain about Annual Conference and, to be fair, there are some things we could do better. The endless "commercials", both onscreen and onstage...the tremendous area of opportunity that is "time management"...the failure year in and year out to raise up leaders of color...all of these are areas in which we must improve. I often dread spending a week in Grove City. I've come to the realization, however, that I need to reject that sense of dread. Annual Conference for me has been for several years now an amazingly affirming time, as I reconnect with colleagues, laugh with them and break bread with them. I leave physically worn out but emotionally and spiritually energized, and that is really at least part of why we gather.

So I am thankful to God for Barb Moore, Mark Goswick and the Sessions team, for their commitment to service and excellence each year...for Renaye Hoffman and the Youth Ministry Team for their tireless efforts to minister to the rest of us...and to Bishop Bickerton, for whom Annual Conference is like Christmas; may the joy that he holds for God's people remain with all of us throughout the challenging days of ministry ahead.

Easter 2011

"After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

"There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

"The angel said to the women, 'Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: "He has risen from the dead and is going ahead of you into Galilee. There you will see him." Now I have told you.'

"So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. 'Greetings,' he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, 'Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.'"

(Matthew 28:1-10, NIV 2011)

Palm Sunday 2011

"A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

'Save us,
Son of David!
Blessed is he
who comes
in the name
of the Lord!
Save us to the
highest heaven!'

"When Jesus entered Jerusalem, the whole city was stirred and asked, 'Who is this?'

"The crowds answered, 'This is Jesus, the prophet from Nazareth in Galilee!'"

- Matthew 21:8-11 (NIV 2011, adapt)

On the Lenten Lectionary

"The temptation for this Sunday and the next several Sundays will be to omit readings and/or to shorten the lengthy gospel readings. Resist that temptation. These are the church's stories. They are not yours to dismiss because they are inconvenient and invade the time concerns you have. When you entered the covenant of ordained as deacons and elders or when you signed your paperwork as a local pastor or pastor from another denomination, you affirmed that you were persuaded 'that the scriptures of the Old and New Testaments contain all things necessary for salvation' and you promised loyalty to The United Methodist Church, 'accepting its order, liturgy, doctrine and discipline . . .' (United Methodist Book of Worship, 689, 695). Therefore, read the entirety of these readings out of your persuasion and your acceptance of the liturgy, trusting the Spirit of God to do what God wants to do in the hearts of the people."

- Taylor Burton-Edwards,

Director of Worship Resources for the

General Board of Discipleship of
The United Methodist Church