"When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ.
"Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 'Do not handle! Do not taste! Do not touch!'? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence."
- Colossians 2:8-23 (NIV)
The first and most important fact established in Colossians 2:8-23 (indeed, in the entire epistle) is the Absolute Lordship of Jesus Christ. Jesus, who is fully divine though incarnate in human flesh, is the Lord of All There Is; there is nothing over which he does not reign supreme. This fundamental truth is one of the foundations of Christianity; many would say it is the foundation. Certainly, Christians can agree on the central reality of Jesus' Lordship.
Second, the passage

Third, we learn in this passage that Christians have been "given fullness in Christ", have put off "the sinful nature" by being circumcized into the Body of Christ through baptism and faith. Having

Presumably, these three theological points are aspects of Biblical faith with which most Christians find agreement.
But the writer of Colossians, whom I believe may well have been St. Paul (despite the doubts of many scholars), "fills in the blanks" beautifully with some tasty little details, which can affect how we note Halloween.
"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ...And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross...Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day."St. Paul

Why, then, are Christians reluctant to celebrate Halloween, some calling it "the Devil's Day"? Let me be as perfectly clear as I can be: the Devil has no day. Jesus is Lord of every day of the year, including October 31. To claim that evil has some kind of extra power on that one night is nothing short of apostasy, for it denies the absolute Lordship of Jesus. Definitionally, for the Christian, Halloween is no more or less sacred or holy than Christmas, Easter, or Super Bowl Sunday; Jesus presides over every day of the year. Evil has no authority over Jesus, nor over his saints.
The

It seems to me that Christians have a tremendous opportunity each Halloween to remember and mark Hell's humiliation. By donning masks, we are openly mocking the evil forces which would seek to destroy us but are powerless to do so. We

Finally, we learn a lesson that can help us in our darkest days. St. Paul writes that we should not worry about being judged by what holidays we keep or fail to keep. Those who would judge based on whether or not we celebrate Christmas, or Easter, or Pentecost, or All Saints, or Halloween, are engaged in what the apostle refers to as "false humility". Are we more or less holy because we don a mask, play with children and eat candy? Hardly; we are sanctified by the blood of Christ and the Holy Spirit. Already made holy and, hopefully, growing in holiness daily, no mask or holiday can alter what Jesus has done for us.
So,

You may not agree with this exegesis of Colossians 2 which, I confess, contains some eisegesis. But I urge you to ponder these issues and pray on them.
My final post will deal with issues of racism surrounding Halloween as well as the incarnational ministry to which we are called each day, even on October 31.
2 comments:
As a Methodist lay person I've never got to hung up on whether to celebrate or not. We went trick-or-treating as a child and gave out candy when I got older.
What I have noticed is that Halloween has become a great time for the church to open up through trunk-or-treats and other similar events.
At our church this year we had over 500 kids most who are not members, some join in the celebration. We will see some of them as first time visitors this Sunday.
A few years ago I became partners with a United Methodist Pastor in a company called Memory Cross, which makes very creative tracts. This year over 50,000 of these tracts will be shared with kids at Halloween.
I think Halloween is a great way for churches to be a part of the community. Not sure of my feelings of a haunted house during it.
I think we're going to take my son reverse trick-or-treating. He's only 14 months so he doesn't get the hype, but I thought it would be a nice way to dress him up and do some visitation.
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