Showing posts with label halloween. Show all posts
Showing posts with label halloween. Show all posts

Thursday, October 29, 2020

Greatest Vampire Movies Ever Made

Top 10 plus 1:

Nosferatu (1922)

Dracula (1931)

Vampyr (1932)

The Horror of Dracula (1958)

The Brides of Dracula (1960)

Black Sabbath (1963)

Fright Night (1985)

Bram Stoker's Dracula (1992)

Shadow of the Vampire (2000)

30 Days of Night (2007)

Let Me In (2010)


note: Dracula Untold (2014) is mostly subpar, but the initial scene with the "Master Vampire" is one of the best portrayals of a vampire ever filmed & deserves mention.

Wednesday, November 11, 2015

A "No Pharisee" Holiday

Each year, as the holiday season approaches, the Pharisees come out.

Many of them have been largely dormant since last year, but when the temperatures cool down, the Pharisees awake from their slumber and begin to spout their "holier-than-thou" platitudes about how the holidays ought to be celebrated.

I'm sure you've heard them:

"Stores shouldn't be open on Thanksgiving!"

"Christmas is too commercial!"

"I hate when someone wishes me 'Happy Holidays' instead of 'Merry Christmas'!"

"No one should listen to Christmas music till after Thanksgiving!"


And so on.

In the Bible, Pharisees were folks - often well-meaning - who believed that they knew the only proper way to keep God's Law. Their interpretation of culture and faith were, in their minds, the only legitimate interpretation. Anyone who deviated from their views were condemned, often loudly.

Jesus came along with good news for the general population that the Pharisees too often majored on the minors. Many of the things which the Pharisees held of high importance and were often loudest about were minor at best. Jesus freed people to focus on things that really mattered, not the minutiae of Pharisaic arguments.

It's easy to see that in reference to the holidays, Pharisees abound in both Church and culture. Perhaps you are one or you've been one. I have, and I've repented!

I have a few simple suggestions to help us to avoid being Pharisaic at a time of year when people need to hear hope and positivity from the covenant people of God:

1) Before the "holiday season" proper, don't be angry about Halloween. It's harmless. Kids enjoy it. Have fun with it. It's not "the devil's day"; the devil does not get a day. Jesus alone is Lord. Smile, give out candy, let children know they're loved.

2) Good music is good music regardless of how old it is or when you listen to it. Don't be angry when you hear Christmas music before Thanksgiving. It makes people feel good; it makes people smile; it brings back lovely memories; it often puts people back in touch with the best parts of themselves. And, very often, it's well written, well performed music which also in some small way shares the gospel. Just enjoy it.

3) The American economy is in pretty bad shape. There are more people out of work today than ever before, and it doesn't look to get any better any time soon. Don't be angry about Black Friday, stores opening on Thanksgiving, or even stores beginning the shopping season early. Many businesses (and the people they employ) are desperate. If you don't want to shop, don't shop, but don't begrudge other people making money for their families at holiday time. Doctors, nurses, law enforcement and military personnel work on Thanksgiving, too, and their families adapt. Be thankful that in a less-than-robust economy, these persons have jobs.

4) Don't be angry if someone wishes you "Happy Holidays" or "Season's Greetings" instead of "Merry Christmas". It's not like they told you to stick it or flipped you the finger. They said something nice; respond politely. And if you wish to respond with "Merry Christmas", fine. Additionally, it should go without saying that disciples of Jesus don't really care how their coffee cups are decorated.

5) Finally, it's a wonderful time of year to witness to God's grace in Jesus. Don't blow it by being angry, nasty or mean. Always be polite, courteous, and helpful...with a smile. Perhaps your most powerful witness during this season is simply being positive and merry. Practice a little extra patience. Forgive a little easier. The King James translation of the Holy Bible contains a great word which may be helpful: be "longsuffering" at this time of year or, in the words of Bishop Thomas Bickerton, "Lighten up, loosen up and have a little fun."

We don't need more Pharisees in today's Church or today's culture. They're all around us.

It's a simple rule: don't be a jerk. If that simple lesson is all that we learn this year, it will have been a very fruitful, very merry holiday season.

Thursday, October 02, 2014

Our Halloween playlist

"Monster Mash" by Bobby "Boris" Pickett
"Great Pumpkin Waltz" by the Vince Guaraldi Trio
"Beware of the Blob" by The Five Blobs
"Somebody's Watching Me"
by Rockwell featuring Michael Jackson
"Halloween Theme" by John Carpenter
"Purple People Eater" by Sheb Wooley
"Spooky" by Classics IV
"Zombie Zoo" by Tom Petty
"Ghostbusters" by Ray Parker Jr.
"Time Warp" by Richard O'Brien
"Thriller" by Michael Jackson
"People Are Strange" by The Doors
"They're Coming to Take Me Away" by Napoleon XIV
"Enter Sandman" by Metallica
"I Put a Spell on You" by Screamin' Jay Hawkins
"Don't Fear the Reaper" by Blue Oyster Cult
"Witches' Brew" by Hap Palmer
"Crazy Train" Ozzy Osbourne
"Highway to Hell" by AC/DC
"Boris the Spider" by The Who
"Devil in Her Heart" by The Beatles
"Black Magic Woman" by Santana
"Between the Devil & the Deep Blue Sea"
by George Harrison
"Clap for the Wolfman" by The Guess Who
"The Devil Went Down to Georgia"
by the Charlie Daniels Band
"Godzilla" by Blue Oyster Cult
"Runnin' with the Devil" by Van Halen
"Abracadabra" by the Steve Miller Band
"Bohemian Rhapsody" by Queen
"Devil Inside" by INXS
"Chicken Heart" by Bill Cosby
"The Twilight Zone Main Title theme" by Marius Constant & Rod Serling
"Devil's Radio" by George Harrison
"Toccata & Fugue in D Minor" by Johann Sebastian Bach
"Puttin' on the Ritz" by Peter Boyle & Gene Wilder
"The X-Files theme" by Mark Snow
"Scared" by John Lennon
"What's This" by Danny Elfman
"Friend of the Devil" by the Grateful Dead
"Little Red Riding Hood" by the Big Bopper
"Witchcraft" by Frank Sinatra
"Time of the Season" by The Zombies
"Hell in a Bucket" by the Grateful Dead
"Evil Woman" by Electric Light Orchestra
"Dr Heckyll & Mr Jive" by Men at Work
"Walking on the Dark Side of the Moon" by Jody Reynolds
"Sucker for Your Love" by B.A. Robertson
"Moondance" by Van Morrison
"The Walking Dead Theme" by Bear McCreary
"Werewolves of London" by Warren Zevon
"Season of the Witch" by Donovan
"The Headless Horseman" by Bing Crosby
"This Is Halloween" by Danny Elfman & the Citizens of Halloweentown
"Witch Doctor" by David Seville & the Chipmunks
"One" by Metallica
"Hell in a Bucket" by the Grateful Dead
"Bark at the Moon" by Ozzy Osbourne
"Witchy Woman" by Eagles
"Bad Moon Rising" by Creedence Clearwater Revival
"Psycho Killer" by Talking Heads
"Night on Bald Mountain" by Modest Mussorgsky
"Superstition" by Stevie Wonder
"She Wolf" by Shakira
"Love Potion No. 9" by The Searchers
"Sympathy for the Devil" by The Rolling Stones
"Run Devil Run" by Paul McCartney
"Evil Ways" by Santana
"Trick or Treat" by Otis Redding
"I Don't Like Mondays" by The Boomtown Rats
"Dancing in the Moonlight" by King Harvest
"Iron Man" by Black Sabbath
"You Don't Own Me" by Lesley Gore
"Lullaby" by Krzysztof Komeda
"This is Halloween" by Marilyn Manson
"Li'l Red Riding Hood" by Sam the Sham & the Pharaohs
"Maxwell's Silver Hammer" by The Beatles
"Do You Want to Build a Snowman? in G Major"
by Kristen Bell, Agatha Lee Monn & Katie Lopez

additional suggestions are welcome

Friday, October 29, 2010

Why Christians Should Celebrate Halloween, Part 3: Racism & Incarnational Ministry

It's hard to believe in 2010, but there once was in the United States a tremendous amount of racist energy directed at people of Scottish and, especially, Irish descent. Today, it seems that these British subcultures are so much a part of the fabric of America that we may not remember what it was like for those first poor immigrant farmers who came to a new world after severe famine (in the case of the Irish) or after being cleared off their land for political and racial reasons (in the case of my own Scottish ancestors). Those of us more historically minded might recall the "Nativist" movement of the 19th century and political drives such as the so-called "Know Nothing" Party. Racism remains an ugly aspect of our society, a grave sin which permeates so much of Church and culture; it has been so for many, many years.

It bothers me, therefore, when Christians are able to look at German pagan traditions, such as what we now call "Christmas trees", and adapt them for our own use. The claim is that these are harmless practices which are worthy of salvific grace, and can be transformed into something positive. Most churches will happily include a tree in their holidat celebrations; the Advent wreath, too, has its roots in pagan practice, but most congregations will use them come December.

Many are willing to transform German pagan traditions, or English, or Italian, into proper Christian practices, but refuse to do the same for the traditions of my own ancestors. The Scottish and Irish traditions are, for many, not worthy of salvation or transformation, and ought to be damned. Apparently, for many, the Irish are worth just that...damnation.

This is racism. Why are German, English, or Italian traditions viewed as superior in some way? Racism. Some sins die hard.

In our family, I insist that we mark Halloween, out of respect for our heritage. True, it is now, for us, a celebration of Christ's victory over the powers of darkness, but we mark it as a part of our own family tradition, as my ancestors did years and years ago, in their own way.

My prayer is that the racism inherent in rejecting Halloween while embracing the pagan pasts of other racial groups will soon fade away and be fogotten.

The final reason Christians should celebrate Halloween may be, from a ministry perspective, the most important. Children in most American communities will be trick-or-treating on or near Halloween. This is a wonderful time for the young, as they dress up in fantastic outfits, walk throughout the community, and gather candy. What memories I have of Halloween nights past!

As God became incarnate in human flesh in order to save, so we as Christians must become incarnate in our communities if we are to assist in the divine mission. The Amish have a wonderful witness, but, in my view, we are called to be in the world...though, truly, not of it. Far too many congregations view themselves as so separate from a sinful community that they are unable to truly incarnate the grace and love of the Almighty.

Halloween offers a great opportunity to practice our calling to incarnational ministry...to truly be a part of our community. An act as simple as smilingly handing out candy to children can demonstrate the awesome love of God in exceedingly powerful ways. This can be prevenient grace in action. The Christians who offer safe candy to children are doing a wonderful thing, for we all need to be conscious of safety on Halloween night, as on every other night of the year.

Or...we can fail to take advantage of this opportunity. We can even encourage our sisters and brothers to boycott this "night of darkness". I've known Christians who have done this. This is certainly an option, but, in my opinion, we're sending a truly wicked message if we do so. If we do so, we are saying to the children of our communities, "This is not a safe house. Look elsewhere for someone to offer a smile and candy." God forgive us.

I have endeavored to show that celebrating the once pagan Halloween is no different in many ways from celebrating the once pagan Christmas and Easter...that we have strong Biblical and theological reasons for embracing Halloween...that we should oppose the historic racism which still permeates our culture...that we have a holy obligation to minister to the children of our communities. It is my prayer that thosewho might reject Halloween would prayerfully ponder these points and come to a change of heart, and that my pastoral brethren who are approached about Halloween might have some information and starting points for discussion.

It is my sincere prayer that every person who reads this post has a wonderfully blessed Halloween. God bless us, every one!

Thursday, October 28, 2010

Why Christians Should Celebrate Halloween, Part 2: The Lordship of Christ & Colossians 2

"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

"When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

"Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 'Do not handle! Do not taste! Do not touch!'? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence."
- Colossians 2:8-23 (NIV)

The first and most important fact established in Colossians 2:8-23 (indeed, in the entire epistle) is the Absolute Lordship of Jesus Christ. Jesus, who is fully divine though incarnate in human flesh, is the Lord of All There Is; there is nothing over which he does not reign supreme. This fundamental truth is one of the foundations of Christianity; many would say it is the foundation. Certainly, Christians can agree on the central reality of Jesus' Lordship.

Second, the passage teaches us that Jesus has already triumphed over the "powers and authorities" of evil, having "disarmed" them by the power of the Cross. In other words, the evil, demonic powers of the world - call them sin, Satan, Beelzebub, Death, demons, disease, hate, war, country music, etc. - are defeated enemies who simply have not yet admitted defeat, and are trying to take out as many of us as possible before they are completely stripped of power. But, ultimately, these evil powers are subservient to the first theological point established here...the Lordship of Christ. They have no power over Jesus.

Third, we learn in this passage that Christians have been "given fullness in Christ", have put off "the sinful nature" by being circumcized into the Body of Christ through baptism and faith. Having experienced the New Birth, we are now alive in Christ and forgiven, no longer bound by "the written code with its regulations". Essentially, this means that the evil powers and authorities of this world are not our lords. They have no power over Jesus; they have no power, therefore, over those who are one with Christ.

Presumably, these three theological points are aspects of Biblical faith with which most Christians find agreement.

But the writer of Colossians, whom I believe may well have been St. Paul (despite the doubts of many scholars), "fills in the blanks" beautifully with some tasty little details, which can affect how we note Halloween.

"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ...And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross...Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day."
St. Paul writes that we are not to heed human tradition which flies in the face of the theological truths already established about our Faith...namely the Lordship of Jesus Christ, the defeat of the evil powers of the world, and our participation in Jesus' victory.

Why, then, are Christians reluctant to celebrate Halloween, some calling it "the Devil's Day"? Let me be as perfectly clear as I can be: the Devil has no day. Jesus is Lord of every day of the year, including October 31. To claim that evil has some kind of extra power on that one night is nothing short of apostasy, for it denies the absolute Lordship of Jesus. Definitionally, for the Christian, Halloween is no more or less sacred or holy than Christmas, Easter, or Super Bowl Sunday; Jesus presides over every day of the year. Evil has no authority over Jesus, nor over his saints.

The apostle goes on to write that, on the Cross, Jesus so humiliated the powers and authorities of this world that he "made a public spectacle of them". Were it not for the horrors of Good Friday, one can almost picture the Heavenly Host openly laughing at the demonic hordes, who believed they had triumphed but had actually suffered the greatest defeat in history. Jesus embarrassed the evil powers, he humiliated them, he made a public spectacle of them. What a great truth!

It seems to me that Christians have a tremendous opportunity each Halloween to remember and mark Hell's humiliation. By donning masks, we are openly mocking the evil forces which would seek to destroy us but are powerless to do so. We are saying to the satanic minions of the underworld, "There is nothing you can do to me; Jesus has won the victory! I openly mock you, as my Lord did, and, like him, I make a public spectacle of you!" Viewed as an opportunity and not a hurdle, it's a wonder that more evangelical Christians don't dress up on Halloween.

Finally, we learn a lesson that can help us in our darkest days. St. Paul writes that we should not worry about being judged by what holidays we keep or fail to keep. Those who would judge based on whether or not we celebrate Christmas, or Easter, or Pentecost, or All Saints, or Halloween, are engaged in what the apostle refers to as "false humility". Are we more or less holy because we don a mask, play with children and eat candy? Hardly; we are sanctified by the blood of Christ and the Holy Spirit. Already made holy and, hopefully, growing in holiness daily, no mask or holiday can alter what Jesus has done for us.

So, if on Halloween one chooses to celebrate Jesus' Lordship and his victory over evil, the complaints of detractors should not be a concern. Likewise, if someone is struggling with issues surrounding Halloween, whether it is questioning the Lordship of Christ, doubting the completeness of his victory, or because of racism, those who have chosen to celebrate should not actively attack those who have chosen to abstain. Prayer is a far more appropriate and effective response.

You may not agree with this exegesis of Colossians 2 which, I confess, contains some eisegesis. But I urge you to ponder these issues and pray on them.

My final post will deal with issues of racism surrounding Halloween as well as the incarnational ministry to which we are called each day, even on October 31.

Wednesday, October 27, 2010

Why Christians Should Celebrate Halloween, Part 1: A Holiday History

In ancient times, a grand celebration was held to remember the coming of salvation into the world. A god had been born as a human baby, enfleshed in the very stuff of creation, and had brought with him hope, joy, and rebirth. Eventually, this holiday, marked on or near the start of winter, was celebrated with wonderful feasts, the exchanging of gifts, lovely music, and the lighting of candles.

The holiday, known originally as "Saturnalia", became better known as "Dies Natalis Solis Invicti", or "The Birthday of the Unconquered Sun God", and was one of the most anticipated days of the Roman year. Families would gather and celebrations would extend from the temples to the homes of kinfolk. It was, by all accounts, a wonderful day.

Years later, with the spreading of Christianity throughout Europe, people who had come to accept the Lordship of Jesus Christ were reluctant to abandon this lovely celebration. After all, family gatherings and giving gifts to children were good things, and surely the Church could affirm these practices. Indeed, the Church could have, should have, and did. Soon, the pagan celebration of the sun god was syncretized with the traditions of Matthew 1 and Luke 2 to create the holiday we now celebrate as, of course, Christmas. This blessed day, thoroughly Christian, has distinctly pagan roots.

Easter comes to us in similar fashion. The name of this, the most important day in the Church year, is derived from Eostre, an ancient sun goddess of the Anglo-Saxons whose rebirth was celebrated in spring, at roughly the same time as the Jewish Passover and the Resurrection of Jesus. The name itself is strikingly similar to related figures in other Indo-European mythological traditions, such as Astarte (Canaan), Eos (Greece), Ishtar (Babylon), and Ushas (India), and even the Hebrew Esther. Upon the Christianization of Britain, the Resurrection was commemorated each spring and quickly adopted many of the symbols associated with the pagan celebration, such as feasting, rabbits, and eggs. This holy day, thoroughly Christian, has distinctly pagan roots.

Among the last Europeans to be converted to Christianity were the Celts of Scotland and Ireland, who celebrated a holiday known as Samhuinn (Scotland) or Samhain (Ireland). Essentially a New Year's harvest festival, it was the time when the gathering was complete and the people were ready for winter. It was also a bit frightening, for it was the one night of the year when the veil between this world and the "otherworld" was lifted; ghosts, the undead, and all sorts of terrible creatures might roam free, bringing with them terror and potential disaster. To ward them off, people carved scary faces into turnips, hoping to scare the evening ghouls. As a form of protection, some folks dressed as creatures of the night (a practice known as "guising"); children were sometimes given sweets and treats to keep them calm.

Samhuinn/Samhain practices became associated with All Saints/All Souls celebrations, just as Christmas and Easter had adopted pagan concepts. In the 19th century, Scottish and Irish families began emigrating en masse to the United States, and they brought many of their traditions with them, which were soon Americanized and largely softened. By the mid-20th century, Halloween was a major American holiday, many of its pagan roots transformed into more "kid friendly" practices such as trick-or-treating or the carving of Jack O'Lantern pumpkins.

In upcoming posts, I plan to look at the reasons Christians should celebrate this great holiday we call Halloween. Issues of Biblical faith, racism, and incarnational ministry will be on my agenda. This post establishes some of the historic background I'll be working from. Much of this information comes from research for sermons, teaching opportunities, or presentations past. I love Halloween, and hope you do as well.

Sources:
Bannatyne, L.P., Halloween: An American Holiday, An American History. 1998.
Bourke, Joanna, Fear: A Cultural History. 2006.
"Christmas." Encyclopædia Britannica. 2007.
Hutton, Ronald, The Pagan Religions of the Ancient British Isles: Their Nature and Legacy, 1993.

Kelly, Joseph, The Origins of Christmas. 2004.
MacMullen, Ramsay, Christianity and Paganism in the Fourth to Eighth Centuries. 1997.
Tighe, William, "Calculating Christmas". Touchstone: A Journal of Mere Christianity. Dec 2003.

Uselton, Bill, Trick or Treat: The History of Halloween. 1997.
Venerable Bede, On the Reckoning of Time.

Tuesday, October 26, 2010

Greatest Classic Monsters (2010 edition)

1 - Vampires
(best: Schreck, 1921; Lugosi, 1931; Lee, 1958)

2 - Frankenstein's Monster(s)
(best: Karloff, 1931; Karloff & Lanchester, 1935; Boyle, 1974)

3 - Werewolves
(best: Chaney Jr, 1941; Naughton, 1981; Picardo, 1981)

4 - Kong
(best: 1933)

5 - Witches
(best: LaVerne, 1937; Hamilton, 1939; Lake, 1942; Hayes, 1969; Huston, 1990; Robertson, 2007)

6 - Ghosts
(best: Scrooge, 1951; The Haunting, 1963; Beck, Poltergeist II, 1986;
Blair Witch Project, 1999; The Ring, 2002)

7 - Mummies
(best: Karloff, 1932; Parker, 1955)

8 - Zombies
(best: Romero films, 1968 ff; 28 Days Later, 2002)

9 - Godzilla
(best: Toho films, 1954 ff)

10 - Phantom of the Opera
(best: Chaney, 1925)

Monday, October 25, 2010

Worst Trick-or-Treat items to receive (2010 edition)

1 - Necco wafers

2 - Bible tracts denouncing Halloween as Satanic (just turn off your porch light and don't participate, folks; it's 2010, not 1310, after all)

3 - Good and Plenty

4 - Home-baked cookies (it's 2010; there's no way parents will let their kids eat these unless they know the baker personally)

5 - Pixie stix (they're good, but they're useless when wet)

6 - Those little wax bottles with weird juice in the middle

7 - Bit-o-Honey

8 - Oh Henry!

9 - Bite-sized candy bars (is it too much to expect the real thing?)

10 - Fruit of any kind (come on...what kid wants fruit when there's so much candy around?)

11 - Circus peanuts

12 - Raisins

13 - Anything coconut

14 - Mallo Cups

15 - Zagnut

Wednesday, October 21, 2009

Greatest Horror Film Icons

1 - Lon Chaney

2 - Boris Karloff

3 - Bela Lugosi

4 - Vincent Price

5 - Christopher Lee

6 - Peter Cushing

7 - Anthony Hopkins

8 - Donald Pleasance

9 - Anthony Perkins

10 - Elsa Lanchester

11 - Linda Blair
12 - Lon Chaney, Jr.
13 - Colin Clive
14 - Max Schreck
15 - Janet Leigh
16 - Peter Lorre
17 - Robert Englund
18 - Jack Nicholson
19 - Jamie Lee Curtis
20 - Heather O'Rourke

Wednesday, October 14, 2009

Scariest Films Ever Made

1 -Scott of the Antarctic (1948)

2 - Psycho (1960)

3 - Jaws (1975)

4 - The Blair Witch Project (1999)

5 - Phantom of the Opera (1925)

6 - The Exorcist (1973)

7 - The Amityville Horror (1979)

8 - Deliverance (1972)

9 - The Haunting (1963)

10 - Race With The Devil (1975)

Wednesday, October 07, 2009

Greatest Classic Monsters

1 - Vampires
(best: Lugosi, 1931; Lee, 1958)

2 - Frankenstein's Monster(s)
(best: Karloff, 1931; Karloff & Lanchester, 1935; Boyle, 1974)

3 - Werewolves
(best: Chaney Jr, 1941; Naughton, 1981)

4 - Kong
(best: 1933)

5 - Witches
(best: Hamilton, 1939; Lake, 1942; Hayes, 1969; Robertson, 2007)

6 - Ghosts
(best: The Haunting, 1963; Blair Witch Project, 1999)

7 - Mummies
(best: Karloff, 1932; Parker, 1955)

8 - Zombies
(best: Romero films, 1968 ff)

9 - Godzilla
(best: Toho films, 1954 ff)

10 - Phantom of the Opera
(best: Chaney, 1925)

Saturday, November 01, 2008

Halloween 2008

Christian, Kate, Claire, Elliot (2),
and our Jack O'Lanterns






Friday, October 31, 2008

Friday Top 10: Greatest Monsters

1 - Count Dracula / Vampires

2 - Frankenstein's Monster

3 - Werewolves

4 - Kong

5 - Wicked Witch of the West / Witches

6 - Ghosts

7 - Mummies

8 - Zombies

9 - Godzilla

10 - Phantom of the Opera

Friday, October 24, 2008

Friday Top 10: Scariest Movies Ever Made

1 - Scott of the Antarctic (1948)

2 - Psycho (1960)

3 - Jaws (1975)

4 - The Blair Witch Project (1999)

5 - Phantom of the Opera (1925)

6 - The Exorcist (1973)

7 - The Amityville Horror (1979)

8 - Deliverance (1972)

9 - The Haunting (1963)

10 - Race With The Devil (1975)

Friday, October 17, 2008

Friday Top 10: Best Trick-or-Treat items to receive

1 - 3 Musketeers

2 - Hershey bar

3 - M&Ms

4 - Bottle caps

5 - Kit Kat

6 - Pop rocks

7 - Peppermint Pattie

8 - Plastic spider rings

9 - Fun dip

10 - Plastic vampire teeth

Friday, October 10, 2008

Friday Top 10: Worst Trick-or-Treat items to receive

1 - Necco wafers

2 - Bible tracts denouncing Halloween as Satanic (just turn off your porch light and don't participate, folks; it's 2008, not 1308, after all)

3 - Good and Plenty

4 - Home-baked cookies (it's 2008; there's no way parents will let their kids eat these unless they know the baker personally)

5 - Pixie stix (they're good, but they're useless when wet)

6 - Those little wax bottles with weird juice in the middle

7 - Bit-o-Honey

8 - Oh Henry!

9 - Bite-sized candy bars (is it too much to expect the real thing?)

10 - Fruit of any kind (come on...what kid wants fruit when there's so much candy around?)

BONUS:

11 - Circus peanuts

12 - Raisins

13 - Anything coconut

Wednesday, October 31, 2007

Happy Halloween 2007!

"There's a goblin at my window,
A monster by my door.
The pumpkin at my table
Keeps on smiling more and more.
There's a ghost who haunts my bedroom,
A witch whose face is green.
They used to be my family,
Till they dressed for Halloween."
- by Sandra Liatsos

Tuesday, October 23, 2007

By the Pricking of My Thumbs...

Why Christians Should Celebrate Halloween,
Part 3: Racism & Incarnational Ministry


It's hard to believe in 2007, but there once was in the United States a tremendous amount of racist energy directed at people of Scottish and, especially, Irish descent. Today, it seems that these British subcultures are so much a part of the fabric of America that we may not remember what it was like for those first poor immigrant farmers who came to a new world after severe famine (in the case of the Irish) or after being cleared off their land for political and racial reasons (in the case of my own Scottish ancestors). Those of us more historically minded might recall the "Nativist" movement of the 19th century and political drives such as the so-called "Know Nothing" Party. Racism remains an ugly aspect of our society, a grave sin which permeates so much of Church and culture; it has been so for many, many years.

It bothers me, therefore, when Christians are able to look at German pagan traditions, such as what we now call "Christmas trees", and adapt them for our own use. The claim is that these are harmless practices which are worthy of salvific grace, and can be transformed into something positive. Most churches will happily include a tree in their holidat celebrations; the Advent wreath, too, has its roots in pagan practice, but most congregations will use them come December.

Many are willing to transform German pagan traditions, or English, or Italian, into proper Christian practices, but refuse to do the same for the traditions of my own ancestors. The Scottish and Irish traditions are, for many, not worthy of salvation or transformation, and ought to be damned. Apparently, for many, the Irish are worth just that...damnation.

This is racism. Why are German, English, or Italian traditions viewed as superior in some way? Racism. Some sins die hard.

In our family, I insist that we mark Halloween, out of respect for our heritage. True, it is now, for us, a celebration of Christ's victory over the powers of darkness, but we mark it as a part of our own family tradition, as my ancestors did years and years ago, in their own way.

My prayer is that the racism inherent in rejecting Halloween while embracing the pagan pasts of other racial groups will soon fade away and be fogotten.

The final reason Christians shoudl celebrate Halloween may be, from a ministry perspective, the most important. Children in most American communities will be trick-or-treating on or near Halloween. This is a wonderful time for the young, as they dress up in fantastic outfits, walk throughout the community, and gather candy. What memories I have of Halloween nights past!

As God became incarnate in human flesh in order to save, so we as Christians must become incarnate in our communities if we are to assist in the divine mission. The Amish have a wonderful witness, but, in my view, we are called to be in the world...though, truly, not of it. Far too many congregations view themselves as so separate from a sinful community that they are unable to truly incarnate the grace and love of the Almighty.

Halloween offers a great opportunity to practice our calling to incarnational ministry...to truly be a part of our community. An act as simple as smilingly handing out candy to children can demonstrate the awesome love of God in exceedingly powerful ways. This can be prevenient grace in action. The Christians who offer safe candy to children are doing a wonderful thing, for we all need to be conscious of safety on Halloween night, as on every other night of the year.

Or...we can fail to take advantage of this opportunity. We can even encourage our sisters and brothers to boycott this "night of darkness". I've known Christians who have done this. This is certainly an option, but, in my opinion, we're sending a truly wicked message if we do so. If we do so, we are saying to the children of our communities, "This is not a safe house. Look elsewhere for someone to offer a smile and candy." God forgive us.

I have endeavored to show that celebrating the once pagan Halloween is no different in many ways from celebrating the once pagan Christmas and Easter...that we have strong Biblical and theological reasons for embracing Halloween...that we should oppose the historic racism which still permeates our culture...that we have a holy obligation to minister to the children of our communities. It is my prayer that thosewho might reject Halloween would prayerfully ponder these points and come to a change of heart, and that my pastoral brethren who are approached about Halloween might have some information and starting points for discussion.

It is my sincere prayer that every person who reads this post has a wonderfully blessed Halloween. God bless us, every one!

Thursday, October 18, 2007

And I will Strike Down upon thee with Great Vengeance and Furious Anger...

Why Christians Should Celebrate Halloween,
Part 2: The Lordship of Christ & Colossians 2


"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ. For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

"When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

"Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 'Do not handle! Do not taste! Do not touch!'? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence."
- Colossians 2:8-23 (NIV)

The first and most important fact established in Colossians 2:8-23 (indeed, in the entire epistle) is the Absolute Lordship of Jesus Christ. Jesus, who is fully divine though incarnate in human flesh, is the Lord of All There Is; there is nothing over which he does not reign supreme. This fundamental truth is one of the foundations of Christianity; many would say it is the foundation. Certainly, Christians can agree on the central reality of Jesus' Lordship.

Second, the passage teaches us that Jesus has already triumphed over the "powers and authorities" of evil, having "disarmed" them by the power of the Cross. In other words, the evil, demonic powers of the world - call them sin, Satan, Beelzebub, Death, demons, disease, hate, war, country music, etc. - are defeated enemies who simply have not yet admitted defeat, and are trying to take out as many of us as possible before they are completely stripped of power. But, ultimately, these evil powers are subservient to the first theological point established here...the Lordship of Christ. They have no power over Jesus.

Third, we learn in this passage that Christians have been "given fullness in Christ", have put off "the sinful nature" by being circumcized into the Body of Christ through baptism and faith. Having experienced the New Birth, we are now alive in Christ and forgiven, no longer bound by "the written code with its regulations". Essentially, this means that the evil powers and authorities of this world are not our lords. They have no power over Jesus; they have no power, therefore, over those who are one with Christ.

Presumably, these three theological points are aspects of Biblical faith with which most Christians find agreement.

But the writer of Colossians, whom I believe may well have been St. Paul (despite the doubts of many scholars), "fills in the blanks" beautifully with some tasty little details, which can affect how we note Halloween.

"See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ...And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross...Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day."
St. Paul writes that we are not to heed human tradition which flies in the face of the theological truths already established about our Faith...namely the Lordship of Jesus Christ, the defeat of the evil powers of the world, and our participation in Jesus' victory.

Why, then, are Christians reluctant to celebrate Halloween, some calling it "the Devil's Day"? Let me be as perfectly clear as I can be: the Devil has no day. Jesus is Lord of every day of the year, including October 31. To claim that evil has some kind of extra power on that one night is nothing short of apostasy, for it denies the absolute Lordship of Jesus. Definitionally, for the Christian, Halloween is no more or less sacred or holy than Christmas, Easter, or Super Bowl Sunday; Jesus presides over every day of the year. Evil has no authority over Jesus, nor over his saints.

The apostle goes on to write that, on the Cross, Jesus so humiliated the powers and authorities of this world that he "made a public spectacle of them". Were it not for the horrors of Good Friday, one can almost picture the Heavenly Host openly laughing at the demonic hordes, who believed they had triumphed but had actually suffered the greatest defeat in history. Jesus embarrassed the evil powers, he humiliated them, he made a public spectacle of them. What a great truth!

It seems to me that Christians have a tremendous opportunity each Halloween to remember and mark Hell's humiliation. By donning masks, we are openly mocking the evil forces which would seek to destroy us but are powerless to do so. We are saying to the satanic minions of the underworld, "There is nothing you can do to me; Jesus has won the victory! I openly mock you, as my Lord did, and, like him, I make a public spectacle of you!" Viewed as an opportunity and not a hurdle, it's a wonder that more evangelical Christians don't dress up on Halloween.

Finally, we learn a lesson that can help us in our darkest days. St. Paul writes that we should not worry about being judged by what holidays we keep or fail to keep. Those who would judge based on whether or not we celebrate Christmas, or Easter, or Pentecost, or All Saints, or Halloween, are engaged in what the apostle refers to as "false humility". Are we more or less holy because we don a mask, play with children and eat candy? Hardly; we are sanctified by the blood of Christ and the Holy Spirit. Already made holy and, hopefully, growing in holiness daily, no mask or holiday can alter what Jesus has done for us.

So, if on Halloween one chooses to celebrate Jesus' Lordship and his victory over evil, the complaints of detractors should not be a concern. Likewise, if someone is struggling with issues surrounding Halloween, whether it is questioning the Lordship of Christ, doubting the completeness of his victory, or because of racism, those who have chosen to celebrate should not actively attack those who have chosen to abstain. Prayer is a far more appropriate and effective response.

You may not agree with this exegesis of Colossians 2 which, I confess, contains some eisegesis. But I urge you to ponder these issues and pray on them.

My final post will deal with issues of racism surrounding Halloween as well as the incarnational ministry to which we are called each day, even on October 31.

Thursday, October 11, 2007

Once upon a midnight dreary...

Why Christians Should Celebrate Halloween,
Part 1:
A Holiday History

In ancient times, a grand celebration was held to remember the coming of salvation into the world. A god had been born as a human baby, enfleshed in the very stuff of creation, and had brought with him hope, joy, and rebirth. Eventually, this holiday, marked on or near the start of winter, was celebrated with wonderful feasts, the exchanging of gifts, lovely music, and the lighting of candles.

The holiday, known originally as "Saturnalia", became better known as "Dies Natalis Solis Invicti", or "The Birthday of the Unconquered Sun God", and was one of the most anticipated days of the Roman year. Families would gather and celebrations would extend from the temples to the homes of kinfolk. It was, by all accounts, a wonderful day.

Years later, with the spreading of Christianity throughout Europe, people who had come to accept the Lordship of Jesus Christ were reluctant to abandon this lovely celebration. After all, family gatherings and giving gifts to children were good things, and surely the Church could affirm these practices. Indeed, the Church could have, should have, and did. Soon, the pagan celebration of the sun god was syncretized with the traditions of Matthew 1 and Luke 2 to create the holiday we now celebrate as, of course, Christmas. This blessed day, thoroughly Christian, has distinctly pagan roots.

Easter comes to us in similar fashion. The name of this, the most important day in the Church year, is derived from Eostre, an ancient sun goddess of the Anglo-Saxons whose rebirth was celebrated in spring, at roughly the same time as the Jewish Passover and the Resurrection of Jesus. The name itself is strikingly similar to related figures in other Indo-European mythological traditions, such as Astarte (Canaan), Eos (Greece), Ishtar (Babylon), and Ushas (India), and even the Hebrew Esther. Upon the Christianization of Britain, the Resurrection was commemorated each spring and quickly adopted many of the symbols associated with the pagan celebration, such as feasting, rabbits, and eggs. This holy day, thoroughly Christian, has distinctly pagan roots.

Among the last Europeans to be converted to Christianity were the Celts of Scotland and Ireland, who celebrated a holiday known as Samhuinn (Scotland) or Samhain (Ireland). Essentially a New Year's harvest festival, it was the time when the gathering was complete and the people were ready for winter. It was also a bit frightening, for it was the one night of the year when the veil between this world and the "otherworld" was lifted; ghosts, the undead, and all sorts of terrible creatures might roam free, bringing with them terror and potential disaster. To ward them off, people carved scary faces into turnips, hoping to scare the evening ghouls. As a form of protection, some folks dressed as creatures of the night (a practice known as "guising"); children were sometimes given sweets and treats to keep them calm.

Samhuinn/Samhain practices became associated with All Saints/All Souls celebrations, just as Christmas and Easter had adopted pagan concepts. In the 19th century, Scottish and Irish families began emigrating en masse to the United States, and they brought many of their traditions with them, which were soon Americanized and largely softened. By the mid-20th century, Halloween was a major American holiday, many of its pagan roots transformed into more "kid friendly" practices such as trick-or-treating or the carving of Jack O'Lantern pumpkins.

In upcoming posts, I plan to look at the reasons Christians should celebrate this great holiday we call Halloween. Issues of Biblical faith, racism, and incarnational ministry will be on my agenda. This post establishes some of the historic background I'll be working from. Much of this information comes from research for sermons, teaching opportunities, or presentations past. I love Halloween, and hope you do as well.

Sources:
Bannatyne, L.P., Halloween: An American Holiday, An American History. 1998.
Bourke, Joanna, Fear: A Cultural History. 2006.
"Christmas." Encyclopædia Britannica. 2007.
Hutton, Ronald, The Pagan Religions of the Ancient British Isles: Their Nature and Legacy, 1993.

Kelly, Joseph, The Origins of Christmas. 2004.
MacMullen, Ramsay, Christianity and Paganism in the Fourth to Eighth Centuries. 1997.
Tighe, William, "Calculating Christmas". Touchstone: A Journal of Mere Christianity. Dec 2003.

Uselton, Bill, Trick or Treat: The History of Halloween. 1997.
Venerable Bede, On the Reckoning of Time.